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History.
Sociology.
Nonfiction.
HTML:The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016
“Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine
In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.
“When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds.
Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.… (mais)
The title of this book oversold the content. While the author began with an interesting discussion of the colonists in New England and in Jamestown, at some point the book started exclusively discussing the American south. What happened in the North was not addressed at all, so I found the book very disappointing in this regard. ( )
Gives a startling and sad review of American attitudes to the white poor. However, whenever her analysis turns to religion she seems to lack impartiality and misreads her sources.
Another useful corrective to the "American Dream" myth, surveying American history from the earliest colonial era to show how the attitudes and beliefs of the political class towards "waste people", "lubbers", "squatters", "rubbish", "mudsills", "crackers", "hillbillies", and "rednecks", among other unflattering terms applied to poor whites, have shaped an economic structure in which a fixed white underclass has been trapped. Pays fairly little attention to that class itself, focusing instead on what the powerful have done to it, until the latter couple of chapters in which the author gives a cursory and rather unsatisfying look at the rise of what might be called white trash culture in the last few decades. Her historical economics > her pop culture sociology. ( )
2.5 I listened to the audiobook, which is to say I let it play and payed attention in various degrees. The bulk of this book is a rehashing of historical information I've already read. There's nothing wrong with that except that I'm not particularly interested in going over it again. So unfortunately by the time we got to the parts I did want to hear I was already bored. Overall a decent history but not my favorite. Probably a good resource for other readers. ( )
Informação do Conhecimento Comum em inglês.Edite para a localizar na sua lÃngua.
In memory of Gerda Lerner and Paul Boyer
Primeiras palavras
Informação do Conhecimento Comum em inglês.Edite para a localizar na sua lÃngua.
Preface One of the most memorable films of all time is To Kill a Mockingbird (1962), a classic portrait of the legacy of slavery and racial segregation in the South.
Introduction We know what class is.
In the minds of literate English men and women, as colonization began in the 1500s, North America was an uncertain world inhabited by monstrous creatures, a blank territory skirted by mountains of gold.
Citações
Últimas palavras
Informação do Conhecimento Comum em inglês.Edite para a localizar na sua lÃngua.
But they are who we are and have been a fundamental part of our history, whether we like it or not.
History.
Sociology.
Nonfiction.
HTML:The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016
“Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine
In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash.
“When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds.
Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.
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