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Let Us Now Praise Famous Men por James Agee
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Let Us Now Praise Famous Men

por James Agee

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75385,743 (3.98)16

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  1. DromJohn recomenda White Trash Cooking (Jargon) por Ernest Matthew Mickler, "I just attended a John T. Edge lecture where he read his Oxford American article "LET US NOW PRAISE FABULOUS COOKS: From the Florida swamps, a cookbook (ver mais) that turned a slur into a badge of honor" which compared the two as two loving but shocking books about southern culture that reached gift book status which then soften the social commentary. The photographs in White Trash Cooking by William Christenberry may be as important as those by Walker Evans in Let Us Now Praise Famous Men.."
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The writing has a stream of consciousness feel to it that is sometimes engaging, sometimes tedious. The photographs are beautiful, and Agee portrays the lives of these tenant families with great sensitivity. ( )
  beautifulsoup | Apr 30, 2009 |
Hated it even though it is a classic. Felt like a voyeur throughout. Definitely shows that time has changed. ( )
  maiadeb | Jun 12, 2008 |
Yes, it has a complex structure and verges on tedious at points.But you would hard pressed to find an author who could portray such a detailed account of peoples lives without getting a little tangled in it. ( )
  howtoflyhome | Apr 3, 2008 |
non-fiction
  fromage101 | Feb 3, 2008 |
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Let Us Now Praise Famous Men

Descrição do livro

Amazon.com (ISBN 0618127496, Paperback)

Just what kind of book is Let Us Now Praise Famous Men? It contains many things: poems; confessional reveries; disquisitions on the proper way to listen to Beethoven; snippets of dialogue, both real and imagined; a lengthy response to a survey from the Partisan Review; exhaustive catalogs of furniture, clothing, objects, and smells. And then there are Walker Evans's famously stark portraits of depression-era sharecroppers--photographs that both stand apart from and reinforce James Agee's words.

Assigned to do a story for Fortune magazine about sharecroppers in the Deep South, Agee and Evans spent four weeks living with a poor white tenant family, winning the Burroughs's trust and immersing themselves in a sharecropper's daily existence. Given a first draft of the resulting article, the editors at Fortune quite understandably threw up their hands--as did several other editors who subsequently worked with a later book-length manuscript. The writing was contrary. It refused to accommodate itself to the reader, and at times it positively bristled with hostility. (What other book could take Marx as the epigraph and then announce: "These words are quoted here to mislead those who will be misled by them"?) Response to the book was puzzled or unfriendly, and Let Us Now Praise Famous Men sputtered out of print only a few short years after its publication. It took the 1960s, and a vogue for social justice, to bring Agee's masterwork the audience it deserved.

Yet the book is far more interesting--aesthetically and morally--than the sort of guilty-liberal tract for which it is often mistaken. On an existential level, Agee's text is a deeply felt examination of what it means to suffer, to struggle to live in spite of suffering. On a personal level, it is the painful, beautifully written portrait of one man's obsession. In its collaboration with Evans's photographs, the book is also a groundbreaking experiment in form. In the end, however, it is more than merely the sum of its parts. Let Us Now Praise Famous Men is, quite simply, a book unlike any other, simmering with anger and beauty and mystery. --Mary Park

(retirado da Amazon Fri, 24 Apr 2009 07:58:03 -0400)

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