ʻAbd al-Raḥmān Jabartī (1754–1822)
Autor(a) de Napoleon In Egypt: Al-jabarti's Chronicle Of The French Occupation, 1798 [Expanded Edition]
About the Author
Obras por ʻAbd al-Raḥmān Jabartī
Napoleon In Egypt: Al-jabarti's Chronicle Of The French Occupation, 1798 [Expanded Edition] (1994) 53 exemplares
Tārīkh ‘ajā’ib al-āthār fī al-tarājim wa-al-akhbār.… 4 exemplares
Tārīkh ‘ajā’ib al-āthār fī al-tarājim wa-al-akhbār.… 4 exemplares
Tārīkh ‘ajā’ib al-āthār fī al-tarājim wa-al-akhbār.… 4 exemplares
عجائب الآثار في التراجم والأخبار 2 exemplares
'aja'ib al-athaar fil taraajim wal-akhbaar 1 exemplar
تاريخ عجائب الآثار في التراجم والأخبار 1 exemplar
آخرة المماليك 1 exemplar
قيام وسقوط على بك 1 exemplar
الغزوة الفرنسية 1 exemplar
ʿAbd al-Raḥmān al-Jabartī's history of Egypt : ʿAjāi̓b al-Āthār fī'l-Tarājim wa'l-Akhbār (1994) 1 exemplar
Etiquetado
Conhecimento Comum
- Nome canónico
- Jabartī, ʻAbd al-Raḥmān
- Data de nascimento
- 1754
- Data de falecimento
- 1822
- Sexo
- male
- Nacionalidade
- Egypt
- País (no mapa)
- Egypt
- Local de nascimento
- Beheira, Egypt
- Local de falecimento
- Cairo, Egypt
Membros
Críticas
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Associated Authors
Estatísticas
- Obras
- 17
- Membros
- 122
- Popularidade
- #163,289
- Avaliação
- 3.3
- Críticas
- 1
- ISBN
- 10
- Línguas
- 2
Napoleon is a _modern_ figure more than anything else, contemporaneous with the early Industrial Revolution, postdating the American Revolution; to see him referred to by an Arabic title, or described through the eyes of an author and a culture that seem like a better fit with the Middle Ages, is an experience so jarring as to verge on the comedic -- and to inspire some deep thoughts about the real nature of 'progress' and the extreme contingency of societies in the process.
No latent belief in social evolution, social progress, as a necessary thing, survives contact with the profoundly unintentional hilarity of this book: human societies, it reminds us, are really rather artificial, things of consensus rather than necessity, and they do not necessarily "develop" or "progress." "Evolution" of a society can be backwards as well as forwards; the mere fact that a century has a larger number does not mean that it's better than the century preceding it; and human societies never _have_ to change.… (mais)