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Julius Evola (1898–1974)

Autor(a) de Revolt Against the Modern World

123+ Works 2,696 Membros 36 Críticas 14 Favorited

About the Author

Julius Evola was one of the foremost authorities on the world's esoteric traditions. His other works available in English include The Hermetic Tradition, The Yoga of Power, Revolt Against the Modern World, Eros and the Mysteries of Love, The Doctrine of Awakening, The Mystery of the Grail, mostrar mais Meditations on the Peaks, and Men Among the Ruins. mostrar menos

Obras por Julius Evola

Revolt Against the Modern World (1934) 362 exemplares
Metaphysics of War (2007) 99 exemplares
The Path of Cinnabar (1963) 65 exemplares
Fascism Viewed from the Right (2013) 40 exemplares
Notes on the Third Reich (2013) 28 exemplares
The Bow and the Club (1971) 28 exemplares
Heathen Imperialism (2017) 27 exemplares
A Handbook for Right-Wing Youth (2012) 23 exemplares
Taoism: The Magic, the Mysticism (1993) 20 exemplares
Zen: The Religion of the Samurai (1631) 15 exemplares
Metaphysics of Power (2021) 15 exemplares
Gli uomini e le rovine (2001) 11 exemplares
Orientations (1996) 9 exemplares
Fascismo e Terzo Reich (2001) 6 exemplares
Sintesi di dottrina della razza (1994) 6 exemplares
Teoria dell'individuo assoluto (1998) 5 exemplares
Tao-te-ching di Lao-Tze (1996) 4 exemplares
Gerarchia e democrazia (2010) 4 exemplares
Grundlegung der Initiation (1985) 3 exemplares
Symboles et mythes (1980) 3 exemplares
El Misterio Hiperboreo (2006) 2 exemplares
La Tradizione di Roma 2 exemplares
Ultimi scritti 2 exemplares
Le taoïsme (2000) 1 exemplar
Más allá del Fascismo (1995) 1 exemplar
Út és ige 1 exemplar
Ur et Krur, TOME 1 (1928) (1991) 1 exemplar
Arte astratta 1 exemplar
L'idealismo magico 1 exemplar
Carattere (2005) 1 exemplar
Mito e realtà del fascismo (2014) 1 exemplar
Etica aria (2018) 1 exemplar
Diario 1943 - 1944 1 exemplar
Metafisica do Sexo 1 exemplar

Associated Works

The Decline of the West (1918) — Tradutor, algumas edições597 exemplares
Julius Evola: The Philosopher and Magician in War: 1943-1945 (2020) — Associated Name — 6 exemplares

Etiquetado

Conhecimento Comum

Nome canónico
Evola, Julius
Nome legal
Evola, Giulio Cesare Andrea
Outros nomes
EVOLA, Giulio Cesare Andrea
EVOLA, Julius
Data de nascimento
1898-05-19
Data de falecimento
1974-06-11
Localização do túmulo
cremated, ashes deposited in glacier on Monta Rosa, Piedmont, Italy
Sexo
male
Nacionalidade
Italy
Local de nascimento
Rome, Italy
Local de falecimento
Rome, Italy
Causa da morte
congestive heart failure
Locais de residência
Rome, Italy
Educação
Istituto Tecnico Leonardo da Vinci
Ocupações
philosopher
poet
painter
fascist
Organizações
Italian Army (WWI)
Dada

Membros

Críticas

This was a very strange read.

Apologists aside, author was very fond of Fascist rule (not that much of Nazi's that he considered so romantic (as he says, they are Germans after all) that they ultimately strayed from what author thinks is proper path) and this permeates entire book. Considering that book is collection of articles Evola published in Fascist magazine during the WW2 and then in publications in 1950 it is visible that he had change of heart regarding the Fascism but unfortunately not as a critic of the same but because Fascism was flawed and finally failed in the eyes of Evola. His thoughts on the subject are clear when one considers he considers himself supra-Fascist. Which is terrifying in itself. So answer to question where does the author's heart lies politically is pretty obvious even from the introduction. Evola is so right he could pop up on the left any time.

As many of his contemporary philosophers Evola delves way too deep in esoteric areas. We can see mentions of Hyperborians and Aryans from Indoeuropean traditions and mystic stories from further east, Persia and India. There is whole bunch of citations from various holy texts, from Islamic (he as majority of authoritarian regimes is enamored by Islamic approach to holy war) to Christian (although author does not like it that much because of its tame nature) to Indian Hindu traditions. Considering that majority of these literature works are strictly hierarchical it comes as no surprise that author longs for the times when people were split across social strata, or more precise cast system.

Reason is simple, aristocracy was aristocracy for the reason, Evola reasons, they had the pure blood and they are the rulers of the world (personally would not agree considering that same aristocracy due to their way of life caused its own demise). Plebs (or masses) are just slaves, automatons, degenerative and (as Evola says with sadness in his voice) currently in power. When you have masses ruling the world there is nothing good to expect so we need aristocracy back quickly, because they are the ones that are solely qualified to lead and rule (again rather questionable logic and I dont agree with return of degenerative lords of life and death, but OK).

So, as can be seen Evola would aggravate whole bunch of people today. With all this talk about the chosen elites Evola weaves his story of how masses have taken every meaning from ones life because everything needs to be tamed and ridden of goals towards higher level of existence - everyone needs to be molded and controlled. All of this was caused by rise - can you guess it? - of Jewish influence and control of world (again as I said author is Fascist to the core so antisemitism is expected). So when it comes to political manifesto of the Fascist sympathizer, Evola does everything by the book, Thule society and other race superiority cults of early 1900's would be proud of him.

So this is the background. Now we can move to the core of the book - Evola's discussion on nature of war, or better said conflict.

Evola's main comment is that together with progress towards pacifism and humanism (both considered as aberrations by Evola) people have lost their edge, their ruggedness and are tamed and placed under control of forces like bankers and world's financial rulers. Due to this people get slaughtered in new wars but as a form of cattle/cannon fodder that manages to survive only because of the base emotions and drives that enable people to survive - but because of which people degenerate even further. There is no motivation that could help people to rise up and be the best they can be. People are no more people of action but constantly paralyzed by conflicts in their minds that make them powerless and pliable to external forces.

Evola's view of perfect man is someone who manages to place himself under control, manages to control the lower emotions and evolves through danger. It is not that Evola thinks wars are required - although he does consider them excellent means of natural selection - he thinks that man needs to yearn to become best he can be, he needs to engage in the internal war to defeat bad elements in himself and thus rise up. But in order to do this man needs to become man of action, not of constant, self-paralyzing contemplation. Of course true warrior is the person who is best suited to achieve this inner victory because he is accustomed with corporeal warfare and that fact makes him the most qualified when it comes to internal (spiritual) warfare. Arjuna from Hindu tradition pops up every so often - when paralyzed by conflict in his mind he is advised by God of Light to act! and stop contemplating forever.

If above reminds you, beside often cited India's warrior cast logic, of Japanese Bushido you would be right. Same applies to Romans and to Scandinavian/Nordic people. In general it is true for every discipline that deals with life threats - everything is better than non-action, just act and move on the way one thinks its best. We might not like it but nature of life is struggle and this is something that we as society (in large) might have lost contact with. Instead of acting, thinking (just another way of acting but one that has potential for change but not necessarily can make the change) has a very weird effect - majority decides to be pulled this way, that way and thus play the role of play-doh used by the controllers in the shadows (media included). When one realizes that death awaits us all and that one can decide to die under ones own conditions - this is when when ultimate freedom is won. And death is the ultimate terror - just look at what is done by using this fear in last several months.

Here I agree with the author - people need to learn to act and think. And through that action they need to seek their own freedom by conquering their fears. Without action it all remains theoretical and thus creates depression and maladies of the spirit that bring people down and under greater control.

But to be able to act one needs sets of belief that need to be ingrained in oneself to have any effect. I agree with this too - last decade showed that people are actually missing the higher goals (considering that religion or belief system into higher power ran out of favor by majority of intelligentsia and is not considered hip or trendy). Everyday activities are just not sufficient to keep man motivated (imagine getting motivated by never ending cycle of wake up, go to work and repeat - and for majority it seems they are working in fields they dont like at all). To succeed mentally/spiritually man needs a higher goal. And this is where problem arises - if person is not capable to individually identify that higher goal it will be imprinted on him by external forces that have their own goals and imprisonment continues, even worse than before.

In the end we are all warriors in our own right just by living in the world. Through everyday struggles we need to seek enlightenment and become ultimate warriors by making sure we are free as individuals and not controlled by outside forces. We need to control our own fate. Today this would be frowned upon because inner strength and thought chain that goes with it - reasonable stoicism and practice of Musashi's thought for example - would be thought as toxic (omg, new age....). This is greatest hurdle for today's society, return from pure impulse emotional response to acceptance of world as it is and working on improving it.

So it is not that this book does not have its merits it is just it takes awhile to get to it. So if you have patience and will to go through the book and through some pretty disturbing thought chains about race and population structure there are things to learn here.

Just dont make this one starting point in your philosophical reading list - read classics and other authors (preferably even those from the other side of spectrum) so more complete picture of world can be made. Only then you can go through works of Evola and be able to learn something new where possible.
… (mais)
 
Assinalado
Zare | 2 outras críticas | Jan 23, 2024 |
An excellent account of the Grail cycle and its importance to Western culture. Actually, to say that the Grail cycle is important to Western culture may be a mistake - it practically is Western culture, it's that fundamental. Pre-Christian, of course, but not antithetical to it, necessarily. Evola is the definitive expert and this work stands out like a lighthouse amongst a deluge of later New Age nonsense, which it predicted and opposes. A true eye-opener for any Westerner. It is frustrating in parts, simply because it is short, and functions as a gloss, and the newcomer is sent scurrying to search the internet for references. But shortness is a quality in a book. My first Evola and certainly not my last.… (mais)
 
Assinalado
Quickpint | 5 outras críticas | Oct 26, 2023 |
> Babelio : https://www.babelio.com/livres/Evola-Le-Taoisme/1220400
> Scribd : https://fr.scribd.com/document/507302988/Evola-Le-Taoisme

> LE TAOÏSME (Julius Evola). — Lao-Tseu (570-490 av JC) et Confucius (552-479 av JC) furent contemporains, le premier étant plus métaphysique et plus initiatique que le second lequel était plus moral et plus politique que le premier. Alors que Confucius privilégiait l’orientation rationnelle, Lao-Tseu se plaisait plus dans le paradoxe, l’énigmatique et le déconcertant, d’où la difficulté d’une compréhension profonde et absolue du véritable taoïsme. Si Confucius fut un personnage historique défini et attesté, il n’en fut pas de même pour Lao-Tseu (dont le nom signifie « le vieil enfant ») qui aurait peut-être été un « historiographe » ou un archiviste de la cour impériale qui aurait tout quitté pour passer la fin de sa vie dans la solitude, avant de partir vers l’Occident (le Tibet) après avoir fixé sa doctrine et ses préceptes dans un livre appelé « Tao Te King » (« Le livre de la voie et de la vertu », Evola préfère traduire « Le livre du Principe »). On se demande même si le nom générique « Lao-Tseu » ne recouvre pas plusieurs auteurs de plusieurs époques… Au fil des siècles, taoïsme et confucianisme se mêlèrent, s’imbriquèrent jusqu’à perdre leur singularité et jusqu’à évoluer vers une forme de dogmatisme religieux très éloigné de l’esprit originel.
« Le taoïsme » est un court essai d’une soixantaine de pages fort intéressant que l’on peut recommander pour une première approche de la question. La partie historique et légendaire est remarquable. La définition classique que l’on trouve un peu partout parle d’une mystique quiétiste, reprise par le bouddhisme chán (ancêtre du zen japonais), d’une éthique libertaire qui inspira notamment la littérature, d’un sens des équilibres yin yang poursuivi par la médecine chinoise, du Yi-king et même d’un naturalisme visible dans la calligraphie et l’art. L’auteur précise tous ces points un à un, mettant l’accent sur le volet ésotérique, paradoxal et traditionnel de cette « sagesse » qui n’est ni vraiment philosophie, ni morale, ni mystique, ni religion, mais un peu tout à la fois. Ouvrage qui pourra servir d’introduction pour des recherches plus approfondies sur le sujet.
—Par CCRIDER, le 29 mars 2023, Sur https://www.critique-livre.fr/
… (mais)
 
Assinalado
Joop-le-philosophe | Jun 25, 2023 |

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Estatísticas

Obras
123
Also by
2
Membros
2,696
Popularidade
#9,528
Avaliação
3.9
Críticas
36
ISBN
227
Línguas
12
Marcado como favorito
14

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