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Moral Combat: Black Atheists, Gender Politics, and the Values Wars

por Sikivu Hutchinson

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The word atheism elicits shock, dread, anger, and revulsion among most African Americans. They view atheism as "amoral," heresy, and race betrayal. Historically, the Black Church was a leading force in the fight for racial justice. Today, many black religious leaders have aligned themselves with the Religious Right. While black communities suffer economically, the Black Church is socially conservative on womens rights, abortion, same sex marriage, and church/state separation. These religious "values wars" have further solidified institutional sexism and homophobia in black communities. Yet, drawing on a rich tradition of African American free thought, a growing number of progressive African American non-believers are openly questioning black religious and social orthodoxies. Moral Combat provides a provocative analysis of the political and religious battle for Americas soul. It examines the hijacking of civil rights by Christian fascism; the humanist imperative of feminism and social justice; the connection between K-12 education and humanism; and the insidious backlash of Tea Party-style religious fundamentalism against progressive social welfare public policy. Moral Combat also reveals how atheists of color are challenging the whiteness of "New Atheism" and its singular emphasis on science at the expense of social and economic justice. In Moral Combat, Sikivu Hutchinson highlights the cultural influence of African American humanist and atheist social thought in America. She places this tradition within the broader context of public morality and offers a far-reaching vision for critically conscious humanism… (mais)
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Dr. Hutchinson did it on ‘em, she ran the streets and broke up houses on that ass. Yes she did, totally eviscerated the animosity of religiosity found within the African American community and snatched the wig completely off of white supremacist capitalist patriarchy in its many forms. YES, YES, YES! I loved how she shows the benefits of humanism as a framework to combat the ills of racism, heterosexism, and class inequalities. Heathens, people of color, women, LGBTs, and the underclass (the Others) all intersect and are always asked, demanded, to be glorified geographer-psychologists within the white supremacist capitalist patriarchy—we must know our place at all times—where we’ve been, where we’re going, and who exactly do we think we are. Also, Dr. Hutchinson deserves 5 stars alone for exposing the mayhem and shenanigans of the scientific cult known as scientism. Being a nonbeliever does not automatically include being free of racism, heterosexism, or any other colorful ways sheer ignorance manifests itself nor should science be responsible for answering the moral questions of a society. Scientism has brought about such madness as drapetomania, racial hygiene/negative eugenics, and my favorite, the floating uterus theory of hysteria. This is a good book to read and realize that you are not alone and not crazy for thinking, feeling, seeing, and believing these very same things and having no one safe enough to share them with in a constructive and intelligent way. ( )
  nfulks32 | Jul 17, 2020 |
"A radical progressive humanism recognizes that hand-wringing about diversity—be it in education, corporate America or cultural movements—without challenging the power dynamics of access and visibility, makes white supremacy a self-fulfilling prophecy." ~ Sikivu Hutchinson

After 10 years as the most prominent tool in my moral and intellectual arsenal, Ancient Future has been supplanted by the fierce effluence of ideas Sikivu Hutchinson has assembled in this manuscript. Moral Combat is easily the most extensive modern black humanist examination I have encountered as I discovered myself on this sojourn to disconnect from the spiritual yoke which held me bound in years past. A yoke that I thought essential to exist as an ethical being whose grip I pursued through Pentecostal, Rastafari, Islamic and the Black Liberation Theological construct finding no satisfaction.

The sojourn eventually found me accepting solitude as the most perfect personal practice when group formations were given to paternalism and authoritarian instruction. In that solitude, I discovered that I was gradually more open to question all manner of ritual and tradition which gave rise to a rich skepticism. The skepticism began to pervade all areas of life until I had renewed my understanding of feminist tradition, black humanist social critique, and the history of power, race and privilege. All of these topics are investigated exceptionally by Hutchinson throughout Moral Combat.

Sikivu Hutchinson, true to occupation, writes with a densely packed professorial tenor striving to make every word explode upon impact. Upon first read this can be off putting because in conjunction with the multitude of ideas covered, one occasionally struggles to keep up. But once you reach a reader's stride which occurred for me after the second chapter, you move into the space where you desire to mark a notation upon every page where language strikes a chord or spurs you toward action. As I found myself rounding the corner of chapter three, my head was dizzy from all of the various cross references that made themselves apparent in my recent reading schedule.

As Hutchinson was remarking upon the government sponsored "white flight" and reinforcement of class divisions, I was meditating on Beryl Satter's "Family Properties" and pondering how those policies took root on the local level in Chicago creating the racially stratified city that now exists in the present day. When she invokes the notions of artificially earned white social mobility, I am reminded of Ira Katznelson's "When Affirmative Action Was White". Even her critique of the white atheist obsession with lambasting "religious identity" in the privileged pursuit of scientific aims caused me to recall that a generation of Black freethinkers were lost to a certain betrayal at the hands of Communism during the period of the New Negro Renaissance.

In Moral Combat, Hutchinson provides not only a present day lesson on the most pertinent aspects of the American culture and values wars, but she also reaches deep into the historical context in order to extract an understanding of how the tree was grown from unmistakably deep roots. No person of interest is held sacred from her examination from the white atheist or feminist unaware of their own sense of privilege to the black woman complicit in her own religious subjugation to the black man whose interpretation of masculinity reinforces all of the worst patriarchal forms of an enslaved past.

Hutchinson reminds in this text that a rich and enlightening skepticism requires not simply that we question religion or government, but that we question gender roles and privilege and power dynamics and leadership. She reminds us that a deep and moving humanism must overwhelm all of our previous notions about the world which were each and every one formed in a poisoned vacuum and now need to be rebuilt from the ground floor. So grab a hammer and smash that sacred cow to your left. ( )
  aomuse | Dec 5, 2011 |
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The word atheism elicits shock, dread, anger, and revulsion among most African Americans. They view atheism as "amoral," heresy, and race betrayal. Historically, the Black Church was a leading force in the fight for racial justice. Today, many black religious leaders have aligned themselves with the Religious Right. While black communities suffer economically, the Black Church is socially conservative on womens rights, abortion, same sex marriage, and church/state separation. These religious "values wars" have further solidified institutional sexism and homophobia in black communities. Yet, drawing on a rich tradition of African American free thought, a growing number of progressive African American non-believers are openly questioning black religious and social orthodoxies. Moral Combat provides a provocative analysis of the political and religious battle for Americas soul. It examines the hijacking of civil rights by Christian fascism; the humanist imperative of feminism and social justice; the connection between K-12 education and humanism; and the insidious backlash of Tea Party-style religious fundamentalism against progressive social welfare public policy. Moral Combat also reveals how atheists of color are challenging the whiteness of "New Atheism" and its singular emphasis on science at the expense of social and economic justice. In Moral Combat, Sikivu Hutchinson highlights the cultural influence of African American humanist and atheist social thought in America. She places this tradition within the broader context of public morality and offers a far-reaching vision for critically conscious humanism

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