Página InicialGruposDiscussãoMaisZeitgeist
Pesquisar O Sítio Web
Este sítio web usa «cookies» para fornecer os seus serviços, para melhorar o desempenho, para analítica e (se não estiver autenticado) para publicidade. Ao usar o LibraryThing está a reconhecer que leu e compreende os nossos Termos de Serviço e Política de Privacidade. A sua utilização deste sítio e serviços está sujeita a essas políticas e termos.

Resultados dos Livros Google

Carregue numa fotografia para ir para os Livros Google.

A carregar...

The Indian Uprising [short story]

por Donald Barthelme

MembrosCríticasPopularidadeAvaliação médiaDiscussões
413,429,302 (4.25)Nenhum(a)
Adicionado recentemente porskroah, Glenn_Russell, bertilak, shearrob
Nenhum(a)
A carregar...

Adira ao LibraryThing para descobrir se irá gostar deste livro.

Ainda não há conversas na Discussão sobre este livro.



The Indian Uprising is among the most popular of Donald Barthelme’s stories, one I included as part of another review, but I truly love this highly perceptive, highly philosophical work of short fiction so much, I judge the story worthy of its own review. Here are a number of themes I see contained in its mere seven pages:

America, land of genocide
Why are Indians attacking an American city in the 20th century? Why are the narrator’s people defending the city? Is this a mental defending of past history, a defending or justifying the genocide of the Native Americans in previous centuries? Back in high school history class during the late 1960s, the time this story was written, there wasn’t too much said about the brutal treatment of Native Americans and the destruction of their populations and cultures. Ironically, my high school mascot was and still is “The Indians.”

America the superficial
“There were earthworks along the Boulevard Mark Clark and the hedges had been laced with sparkling wire.” Nice contrast, Donald: the Indians and their primitive crafts (earthworks) on one side and the barbed wire (sparkling wire) on the other. Donald Barthelme doesn’t miss an opportunity to make his story’s details, telling details – case in point, barbed wire played a pivotal role in transforming the open land west of the Mississippi River into domesticated ranchland. Meanwhile, the narrator, let’s call him Bob, asks his girlfriend Silvia if this is a good life. She tell him “No.” Are the apples, books and long-playing records laid out on a table (perhaps symbols of American, the land of plenty), Bob’s idea of a good life, even if his city is under attack? If so, Bob’s idea of the good life sounds rather superficial.

America the hyper-violent
Bob and others torture a Comanche but Bob doesn’t give this cruel act any more emotional weight than if he and a couple men were cleaning up a grimy picnic table. I don’t know about you, but such insensitivity and sadism sends shivers up my spine. In the late 1960s, the time when this story was first published, photographs of Americans torturing Vietnamese first began appearing fairly regularly in magazines and newspapers. Additionally, I recall how during the late 1960s , Saturday morning cartoons switched from funny to hyper-violent, which caused outrage among some to ask: “Are we becoming a country of extreme violence and nothing but extreme violence?”

America, land of postmodern leveling
Bob asks Silvia if she is familiar with the classical composer Gabriel Fauré. This question quickly shifts to Bob’s reflections on the details of a smut scene and then to the tables he made for four different women. This mental jumping from the beautiful to the repugnant, from people to objects, treating everything, irrespective of content, with the same emotional neutrality sounds like a grotesque form of postmodern leveling. Personally, this is one big reason I have always refused to watch commercial television: the non-stop switching from one image to the next, from tragedy on the nightly news to selling candy bars to the latest insurance deal I find unsettling in the extreme.

America, land of the racist
Bob tells us: “Red men in waves like people, scattering in a square startled by something tragic or a sudden, loud noise accumulated against the barricade we had made of window dummies, silk, thoughtfully planned job descriptions (including scales for the orderly progress of other colors), wine in demijohns, and robes.” Red men in waves like people? They are people! Stupid to the core, Bob blithely dehumanizes others by his racism and barely realizes he is doing so. Donald Barthelme wrote this with a light touch, but I couldn’t imagine an author damning his own society and culture with more vitriol and scorn. John Gardner wrote how Barthelme lacked a moral sense. What the hell were you thinking, John?!

America, the land of hard drugs
To combat the uprising, Bob notes: “We sent more heroin into the ghetto.” And the emphasis is on “more” since it is well documented how the U.S. government permitted and even encouraged the influx of hard drugs into poor black neighborhoods. Ironically, the outrage over the widespread use of hard drugs began once drug usage and addiction entered the fabric of middle class suburbia. I don’t think I’m alone in detecting a direct link between the use of drugs -- hard drugs, prescription drugs, recreational drugs - and the emotional numbness people have to the ocean of detritus overwhelming their lives.

America, the land of booze and passion
Bob actively participates in more extreme torture. Doesn’t bother Bob in the least. Bob simply gets more and more drunk and falls more and more in love. Even when he hears children have been killed in masses, Bob barely reacts. Have some more booze, Bob, as that will solve all your problems. All this Bob stuff occurring in a world where, “The officer commanding the garbage dump reported by radio that the garbage had begun to move.” Also, “Strings of language extend in every direction to bind the world into a rushing, ribald whole.” Have another drink, Bob, and convince yourself you are falling more and more in love.

The Indian Uprising can be accessed via a Google search. The story also appears in the author's Sixty Stories.

( )
  Glenn_Russell | Nov 13, 2018 |
sem críticas | adicionar uma crítica
Tem de autenticar-se para poder editar dados do Conhecimento Comum.
Para mais ajuda veja a página de ajuda do Conhecimento Comum.
Título canónico
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Título original
Títulos alternativos
Data da publicação original
Pessoas/Personagens
Locais importantes
Acontecimentos importantes
Filmes relacionados
Epígrafe
Dedicatória
Primeiras palavras
Citações
Últimas palavras
Nota de desambiguação
Editores da Editora
Autores de citações elogiosas (normalmente na contracapa do livro)
Língua original
DDC/MDS canónico
LCC Canónico

Referências a esta obra em recursos externos.

Wikipédia em inglês

Nenhum(a)

Não foram encontradas descrições de bibliotecas.

Descrição do livro
Resumo Haiku

Current Discussions

Nenhum(a)

Capas populares

Nenhum(a)

Ligações Rápidas

Géneros

Sem géneros

Avaliação

Média: (4.25)
0.5
1
1.5
2
2.5
3
3.5 1
4
4.5
5 1

É você?

Torne-se num Autor LibraryThing.

 

Acerca | Contacto | LibraryThing.com | Privacidade/Termos | Ajuda/Perguntas Frequentes | Blogue | Loja | APIs | TinyCat | Bibliotecas Legadas | Primeiros Críticos | Conhecimento Comum | 204,508,290 livros! | Barra de topo: Sempre visível