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Time Reborn: From the Crisis in Physics to the Future of the Universe (2013)

por Lee Smolin

Outros autores: Henry Reich (Ilustrador)

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422759,392 (3.42)11
"From one of our foremost thinkers and public intellectuals, a radical new view of the nature of time and the cosmos What is time? This deceptively simple question is the single most important problem facing science as we probe more deeply into the fundamentals of the universe. All of the mysteries physicists and cosmologists face--from the Big Bang to the future of the universe, from the puzzles of quantum physics to the unification of forces and particles--come down to the nature of time. The fact that time is real may seem obvious. You experience it passing every day when you watch clocks tick, bread toast, and children grow. But most physicists, from Newton to Einstein to today's quantum theorists, have seen things differently. The scientific case for time being an illusion is formidable. That is why the consequences of adopting the view that time is real are revolutionary. Lee Smolin, author of the controversial bestseller The Trouble with Physics, argues that a limited notion of time is holding physics back. It's time for a major revolution in scientific thought. The reality of time could be the key to the next big breakthrough in theoretical physics. What if the laws of physics themselves were not timeless? What if they could evolve? Time Reborn offers a radical new approach to cosmology that embraces the reality of time and opens up a whole new universe of possibilities. There are few ideas that, like our notion of time, shape our thinking about literally everything, with huge implications for physics and beyond--from climate change to the economic crisis. Smolin explains in lively and lucid prose how the true nature of time impacts our world"--… (mais)
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    The Tao of Physics por Fritjof Capra (applemcg)
    applemcg: Both books are more about the philosophy of science, how we think about it. Capra opens our eyes to Eastern philosophy, Smolin about the possibility of laws evolving, a search for meta-laws.
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I'm not a scientist, but I keep thinking that the more science books I read, the more I'll eventually understand (and so far, that's been true). Having just finished The Grand Design I wanted to explore more on a similar topic and this seemed like it would address many of my questions, and to a certain extent did.

The first half I enjoyed quite a lot, a run-through of "established" science, and then the book turned into his apparently unorthodox repositioning of established truths. It seemed to me he made a lot of unsubstantiated claims (e.g. time must be real because we can feel it passing, say), and while my gut agrees with him (I can't help but suspect the fixed space-time orthodoxy is missing something) I don't think he makes his case. After a few chapters of samey-samey, I stopped reading and picked up an 80s mystery in stead. ( )
  ashleytylerjohn | Sep 19, 2018 |
“I propose that time and its passage are fundamental and real and the hopes and beliefs about timeless truths and timeless realms are mythology.”

In “Time Reborn - From the Crisis in Physics to the Future of the Universe” by Lee Smolin

Impermanence, Buddhist style?

Buddhism seems to acknowledge the play of opposites I've referred to elsewhere.
Recognising the yin-yang nature of the universe, in order to claim there is constant 'flux' (fluidity, rather than change; a subtle difference) - or for argument's sake, change - Buddhists balance that by asserting a 'greater' reality - the one, eternal, stable, whole (a supposed 'deeper' reality).

Contradiction and paradox is near the heart of evidenced, reasoned contemplation?

As for Aristotle:
time is a measurement of change is a measurement of time.
Change makes time possible, and vice-versa.
In principle, it seems that time persists, even in conditions of perfect stillness.
Yet any attempt to conceive a temporal progression, absent all change, seems to lead us into perplexing self-contradictions: any attempt to imagine how such unchanging time-flow could be measured, requires changing. It seems that time must be more than change; yet remove change, and time vanishes! But if time is just a means to measure change, then in principle, it should permit the possibility of a world where change is cyclical. Yet our understanding seems to limit time to a linear, one way progression.

Or does it?

Would a world where each day began the same as the previous one be conceivable? A world where, during 24 hours, everything that ever happens and could happen takes place? Alternatively, could a world be conceived of, in which everything changes every moment? Where NOTHING is the same from one moment to the next? How could time possibly apply to a world where there was nothing stable to measure change by?

Smolin talks of life lived in the moment: of time being a succession of moments.

But who, seriously, experiences life like that? To me, here, typing away, the present seems to persist. There's a smoothness, a constancy, and an openness about it. Smolin also claims that we must reconcile relativity theory and quantum mechanics - the micro and the macro - into one unifying theory. But, when asked why - perhaps we must live with fact that they are, and always will be, irreconcilable? - he flounders. It seems this is simply a matter of faith for him! Yet, he also claims that the world physics says is 'real', is merely a mathematically modelled one. And that these models, rather than existing in some sense 'outside' our spatiotemporal world of experience actually emerges from it; We should realise that, attempting to apply (as, he claims, physicists do) abstract mathematical models - designed to describe local, experimentally conditioned phenomena - to reality as a whole, is erroneous. Cosmology needs different concepts than quantum physics uses on the micro, mathematically modelled scale.

Everywhere and anywhere, our existence always pre-supposes our existence.
To assert it in the sense you do is, as I've said elsewhere, an obvious (sic) truism.
When lots of things are happening, and we are fully engaged, time may seem to 'fly by'.
When bugger all things are happening, and we are disengaged, time may seem to drag.
When young and active, time seems to pass so slowly.
When old and inactive, time seems to pass so quickly
As Einstein showed, time is relative - to an observer; to speed; to distance. The effects of change may seem temporal, insofar as we see them in a linear sense, from our past to our future.
Yet, what is the present?
On reflection, it seems that there's only the past - which, as past, no longer exists; and the future, which is yet to exist.
The present, where things supposedly 'exist', are 'real', right now.
Is illusion.
If time must exist, then how can there ever be a present?
And, if there's no present, how can anything, let alone time, exist?

In spatiotemporal terms, if Smolin's take on the 'metaphysics' or 'cosmology' of current physics is reasonably accurate, it's more like a link - or a line - between (point) A and (point) B. (Insofar as we conceive it as a 'journey', that's down to our woefully limited intellectual/instinctive/sensible abilities: we are stuck as things within space-time, rather than observers outside it, able to see the greater reality: what's real (sic). What you imagine to be the signs of a journey through time, taking its toll (e.g. ageing) are 'really' more like signposts on a route. Or the sights along the way, when you go from Cornwall to London, say.

To us spacetime trapped beings, it’s a one-way journey. But from 'outside' spacetime, that temporal transformation is neither back or forward. It just IS. Fully formed. Mapped out. 'Change' is a concept arising out of our limited conceptual capacity to comprehend the 'big picture'. We put our faith in seemingly obvious, common sense views; yet so often, over time, science has exposed their erroneousness (It seemed so obvious that a smaller, lighter object would fall slower than a big heavy one; yet science proved this wrong).

Kant realised time was imposed on experience by minds; physics has seemingly 'proven' this (Einstein onward) through evidenced reasoning. (Though, of course, a comparatively few theoretical physicists - like Smolin - resist this 'consensus'). Of course, what you think physicists mean when they deny time, and what they really (sic) mean, may well differ.

It may be useful to substitute (best) "explain" for "exist".

Assuming 'time' fails to explain what common-sense assumes it does about reality, as far as physics is concerned. So, physics, post-Einstein, replaced it with 'space-time'. Time, like length, width and depth, is an idealised, mathematical dimension; something we conceptually construct to measure stuff. Of course, I'm playing devil’s advocate above; assuming for sake of argument that Smolin is correct, and that most theoretical physicists have rejected time's 'existence'.

Hence, everything is true and false; real and unreal.
Which lead me to a choice: if everything is isn't; and vice versa.
Then attempting to think anything is impossible; as one must always be looking to negate anything Smolin asserted.
And, if you manage to do that, then you have then to try to re-assert it.
Anyway, I saw relativity (or relativeness) as a possible way out of this.
'Everything that is true is false' smacks of absolutism.

But if all is true and all is false, perhaps that can be seen as:
Everything is partially true and partially false; to varying, and probably changing, degrees.
What we are doing, for the most part, may be distinguishing what seems (relatively) more true from what seems (relatively) more false.
IE: what we say is true, is really more true than false.
Relatively speaking. (Absolutely speaking, it's still as false as it is true).
But, 'cos I'm still a sucker for this philosophy shit, I thought it might be interesting to try to see everything in positive terms.
After all, when we deny something, we say sod-all about what is.
'He's not guilty. your honour."
"So who is? Somebody did it!"
If 'time' is not 'real'; what is it? What does it refer to?

As long as any word has any meaning; as long as it's utterance makes some sense to someone, then it exists as something more than merely an empty word.
I'd like answers.
But I've been compelled to ask questions from an early age.
"That kid won't let up. He's always asking why!"
Somewhere along the line, that seemed to change from "why" to "what".
What is?
Sod all, really.
But, 'unreally', everything imaginable, and more.
Seeing the world as made up by minds; as the work of imaginations; It sure helps trying to understand how so many people seem to believe such silly stuff.
From astrology, thru theologies, UFOs, conspiracy theories, ad infinitum.
Everything is made up; but some of it makes more (evidenced reasoned) sense than others.
What alternative to science does Smolin offer?
None!
Merely an alternative scientism.

Theoretical physicists, in the absence of experimental support for their theories, have understandably come to increasingly rely on mathematical models, on which to base their speculation on the possible nature of the universe. Smolin's response is an appeal to 'everyday intuition'; but that 'intuition', in his hands, maybe more akin to an earlier, pre-post (or even simply) modern, metaphysical ideology. He says he seeks to re-align physics with making falsifiable hypotheses; yet how is what he seems to offer any more open to such testability?
"Is time emergent or fundamental?"
That's more akin to "the disagreement" that "could hardly be more fundamental".
And what about space?
Smolin seems to accept that space is "unreal" (is emergent).
If given a choice between space or time, people would be more likely to 'intuitively' assume space existed, than time.
Smolin, in the simplified, distorted sense in which his speculation about a fundamental conception of time is presented here, would be proposing a pretty bog-standard and old-hat metaphysical realism (the universal 'time' has objective/absolute 'existence').
Dressing this up as "everyday intuition' hardly does him any favours; it's more-like a kiss of death. (Science typically progresses by defying intuition).
Check yourself before you wet yourself!

If it's 'outside' time (actually, that's 'outside' spacetime), it can hardly precede or succeed), can it?!
Such a theory, should it ever emerge, would unite quantum field theory with general relativity. Insofar as 'time' is 'unreal', how could it concern itself with a 'history', when history presupposes time?
Smoliin claims to have captured something of the essence of physics; minus the maths. If this is any indication, then it's also minus any sense, common or otherwise. If Smolin is right - if he's being read right - then physics' study of the natural (material) world has lead it to largely posit ideal objects - mathematical models and speculative concepts derived from them - as if they are the constituents at that make up the material world's essence? Black holes, dark matter, electromagnetic fields, etc. are theoretical constructs - ideas - that are inferred and imagined, based on understandings of observed 'material' phenomena.

How is it inconsistently to be skeptical of something unless and until there is some necessary data? Necessary and sufficient would be nice but I'm enough of a realist and a seasoned experimentalist to know that is asking a lot. Just some at least indicative data. All I've had thrown at me is 'Theory' meaning hypotheses. A theory without data is just waffle. Darwin knew that, which is why “On The Origin of Species” is packed with data. He also spent years doing scientific grunt work to establish himself. His systematics of the barnacles is still the seminal work on the subject. Added to, amended by genetics but still sound, referred to science. He was the first to demonstrate what good worms did to soil. Some people think all he did was think up a nice theory then sit back. Darwin was a data man. Evolution came upon him in contact with the data just as it did with Wallace in the Indies. The Wallace line denoting the divide between Asian animals and plants and Australian animals and plants still exists, still carries his name.

AS HEINLEIN WOULD SAY. AGAIN, SHOW ME THE DATA!

Bottom-Line: Sadly, drink is consuming me - even now, I'm pissing blood, I should be drinking water, and here I am with a glass of booze. Like the smoker, putting a cig into a hole in his throat, as he approaches lung-cancer death? Nietzsche helped me 'realise' that everything true is false; Derrida, that everything false is (therefore) true.

NB: After the wonderful “The Trouble with Physics”, Smolin fell on his face with this one… ( )
  antao | Sep 21, 2017 |
Smolin has a point: this business of timelessness needs a re-think. At the risk of sounding arrogant, his community shrinks because of his argument. I'm one of those curious, who likes to think i can appreciate what the serious thinkers think. I didn't say understand; i'm not that arrogant. But I think I'm clever enough to appreciate what's at stake. A recent reading of the Tao of Physics resurrected any recollection I had that quantum physics now tells us that time is an emergent property, rather than fundamental. At least according to the largest part of that community. I think many (most?) well-read people would find that a novel idea. So do I. So, I start this book in sympathy with where Smolin is going. He carefully lays out his plan. To paraphrase "First, let's see how time lost it's unquestioned status as fundamental", then he says he'll see why that has to be rethought. This is an honest approach for a scientist. "I'm with you, Lee". And he's thorough. By the end of Part I, he's taken us from Newton thru Einstein and Bohr, when in the 20's (I guess) "time" lost it's place in the equation's denominator.

His restoring time on scientific grounds comes from cosmological questions: Einsteins forsaking the cosmological constant, and since his death, the need to insert it back to explain newer observations. I can appreciate (recall, not the same as understanding) that now, dark matter and dark energy explain the need for a cosmological constant, and help to model the observations. Smolin argues that physical laws have evolved in this universe to explain the measured changes in the distribution of the universe's constituents: photons, stars (matter), energy, and the dark versions. And evolution implies passage of time. The initial conditions and the "selection" of fundamental constants receive pro and con arguments. So too, the possibility of multiple (infinite numbers of) universes, and a single infinite universe. As his scope widens, his audience narrows. The problem he's trying to solve matters to fewer and fewer people. He confesses his real motive in the epilogue, where he sums up his argument as the need for a new philosophy. I suspect literary critics could easily tease out the circularity of his reasoning. To me, it's not unlike a local pastor of my witness who complains about those who complain, failing to see himself in that club. I rationalize my rating of 3* on my belief one's ratings should be a binomial distribution. Since the lowest I will go is 2.5, and I only allow a handful of books at that rating, this book is not one of those. ( )
  applemcg | May 10, 2017 |
I loved this book. Theories of biological evolution and cosmology are the closest thing we have to a modern mythological worldview, trying to give us an origin story and answer the big questions in societies now obsessed mostly with trivia and limiting their attention to the most recent crisis. But evolutionary science has become dominated by reductive materialists (not to mention arrogant, bigoted blowhards) like Richard Dawkins who dismiss the idea that subjective experience has any reality. And cosmology (for any non-physicists who’ve been paying attention) has been unable to produce a coherent picture of the universe that unites what happens at the smallest level of reality to what happens at larger scales. Instead when it tries to describe the universe as a whole, it has descended into a kind of mise en abime of untestable hypotheses, proliferating infinities, and incoherency that (Lee Smolin says) results from taking its own mathematics as a literal stand-in for reality instead of as a human tool used to produce models of limited situations. (It seems to have become kind of a scientific analog of French critical theory, which is really depressing to anyone who has tried to get a meaningful picture of the world from THAT.)

Enter Smolin, who tells us that a lot of this can be fixed by seeing the existence of time and its uni-directional passage as fundamental instead of an illusion. (Religion, western philosophy, and science, oddly, have all succumbed to the idea of a timeless reality). He finds that an evolutionary model where time is an essential component and the laws that govern physical reality can themselves evolve offers more promise, and not just for physics but for a range of human inquiry, even including social thought and action. (This is his weakest area –and in a social system where expertise has become so narrow, I suppose there’s no reason to be shocked that his theories of social behavior are as crude as my understanding of theoretical physics… but it’s too bad.)

All in all, along with Rupert Sheldrake’s Science Set Free, this is one of the most promising challenges to the frenzied scramble toward a mechanistic, increasingly alienating, and reductive world that a lot of science seems to be caught up in enabling right now. Will it open new lines of inquiry and give us a cosmos that makes sense, and that we make sense in? Time will tell.
( )
  CSRodgers | May 3, 2014 |
Decries the "expulsion" of intuitive, flowing time from physics -- from the Now-less _t_ variable in classical mechanics, through the block-universe view of spacetime in relativity, to the complete absence of time in quantum cosmology. Contends that a truly fundamental theory would have to countenance *evolving* laws of physics. Finds that such theorizing could do away with the anthropic principle, develop a more fundamental and less bewildering formulation of quantum mechanics, modify relativity in needed ways without overthrowing it, and posit that space is not fundamental but emerges from something like "quantum graphity". Explains how the case for time's reality is supported by thermodynamics, the universe's complexity, cosmology more generally, and even the sublunar concerns of economics and climate change. Mindful throughout of some philosophical precepts stated by GW von Leibniz and CS Peirce, it is an absorbing and important book (perhaps the year's best), even if one does not agree with or understand all of it.

Can dissipate self in wild rockin' and rollin'
Or elevate mind with deep thoughts from Lee Smolin.
  fpagan | Nov 14, 2013 |
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All things originate from one another,

and vanish into one another

according to necessity …

in conformity with the order of time.

—ANAXIMANDER, On Nature
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For my parents, Pauline and Michael

With many thanks to Roberto Mangabeira Unger for a shared journey
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Preface
What is time?
Introduction
The scientific case for time being an illusion is formidable.
Before starting this or any other journey of discovery, we should heed the advice of the Greek philosopher Heraclitus, who, barely a few steps into the epic story that is science, had the wisdom to warn us that “Nature loves to hide.”
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The author argues that a comprehensive understanding of the universe will only be possible if we embrace the idea that the laws of physics can evolve through time:

"For cos­mology to progress, physics must abandon the idea that laws are timeless and eternal and embrace instead the idea that they evolve in a real time. This transition is necessary so that we can arrive at a cosmological theory -- one that explains the choices of laws and initial conditions -- that is testable and even vulnerable to falsifi­cation by doable experiments. Having (I hope) made the case for this in principle, I'll demonstrate it … by comparing the abil­ity of two theories, one timeless and one with evolving laws, to explain and predict observational results.

"The theory in which laws evolve is called cosmological natural se­lection, which I developed in the late 1980s and published in 1992. In that paper, I made a few predictions, which could have been falsified in the two decades since but have not been. This of course doesn't prove the theory is correct, but at least I showed that a theory of evolving laws can explain and predict real features of our world.

"For an example of a timeless theory, I will take a version of the mul­tiverse scenario called eternal inflation, proposed in the 1980s by Alexander Vilenkin and Andrei Linde and widely studied since. Eternal inflation comes in different forms, reflecting the fact that some of its hypotheses are adjustable. To make my point, I've chosen one simple form that best fits the 'eternal' because it gives a timeless picture of the multiverse. There are other versions of inflationary multiverses in which time plays a more essential role, and to the extent that these involve a genuine notion of evolving laws they share some aspects of cosmological natural selection.

"One reason that cosmological scenarios with evolving laws succeed in making real predictions is that they don't rely on the anthropic prin­ciple -- which states that we can live only in a universe whose laws and initial conditions create a universe hospitable to life -- to connect the multiverse with the universe we observe. One of the tasks of this chap­ter is to refute the claim that the anthropic principle can play a role in making a theory predictive.

"Cosmological natural selection was the subject of my first book, The Life of the Cosmos, so I will describe it in just enough detail to make clear why evolution of the laws in time leads to a falsifiable ex­planation of them.

"The basic hypothesis of cosmological natural selection is that uni­verses reproduce by the creation of new universes inside black holes. Our universe is thus a descendant of another universe, born in one of its black holes, and every black hole in our universe is the seed of a new universe. This is a scenario within which we can apply the prin­ciples of natural selection.

"The mechanism of natural selection I use is based on the meth­ods of population biology that serve to explain how some parameters governing a system can be selected that make it more complex than it would otherwise be. Applying natural selection to a system to explain its complexity requires the following:

A space for parameters that vary among a population. In biol­ogy, these parameters are the genes. In physics, they are the con­stants of the Standard Model, including the masses of the various elementary particles and the strengths of the basic forces. These parameters form a kind of configuration space for the laws of na­ture -- a space called the landscape of theories (a term borrowed from population biology, where the space of genes is called the fitness landscape).
A mechanism of reproduction. I adopt an old idea proposed to me by my postdoctoral mentor, Bryce DeWitt, which is that black holes lead to the births of new universes. This is a consequence of the hypothesis that quantum gravity does away with the sin­gularities where time begins and ends -- a hypothesis for which there is good theoretical evidence. Our universe has a lot of black holes, at least a billion billion of them, which suggests a very large population of progeny. We can suppose that our universe is itself part of a line of descent stretching far into the past.
Variation. Natural selection works in part because genes mutate or recombine at random during reproduction, so that the ge­nomes of offspring differ from that of either parent. Analogously, we can hypothesize that each time a new universe is created there is a small random change in the parameters of the laws. Thus we can mark on the landscape the point corresponding to the values of the parameters for that universe. The result is a vast and grow­ing collection of points on the landscape, representing variations in the parameters of the laws across the multiverse.
Differences in fitness. In population biology, the fitness of an in­dividual is a measure of its reproductive success -- that is, how many offspring it produces who thrive long enough to have chil­dren of their own. The fitness of a universe is then a measure of how many black holes it spawns. The number turns out to de­pend sensitively on the parameters. It's not easy to make a black hole; therefore many parameters lead to universes that have no black holes at all. A few parameters lead to universes that have lots of black holes. These universes occupy a very small region of the parameter space. We will assume that these highly fertile re­gions in the parameter space are islands surrounded by regions of much lower fertility.
Typicality. We also assume that our own universe is a typical member of the population of universes, as that population is after many generations. Thus we can predict that any properties shared by most universes are properties of our own.
"The power of natural selection as a methodology is such that strong conclusions can be drawn from these minimal assumptions. The basic consequence is that after many generations most universes have pa­rameters within the highly fertile regions. It follows that if we change the parameters of a typical universe, the result will most likely be a universe that forms many fewer black holes. Since our universe is typi­cal, this must be true of our universe as well.

"This is a prediction that can be checked indirectly. We already know that many ways of changing the parameters of the Standard Model re­sult in universes without the long-lived stars needed to produce car­bon and oxygen. And, remarkably, carbon and oxygen are necessary to cool the gas clouds in which the massive stars that give rise to black holes are formed. Other ways to change the parameters weaken the su­pernovas that not only lead to black holes but inject energy into the in­terstellar medium -- energy that drives the collapse of the clouds, thus forming new massive stars. We already know of at least eight ways to slightly change the parameters of the Standard Model that would lead to universes with fewer black holes.

"Cosmological natural selection thus offers a genuine explanation for why the parameters of the Standard Model appear to be tuned for a universe that is filled with long-lived stars that over time have en­riched the universe with carbon, oxygen, and other elements needed for the chemical complexity our universe is blessed with. The param­eters whose values are thus to a greater or lesser extent explained in­clude the masses of the proton, neutron, electron, and electron neu­trino, and the strengths of the four forces. There's a bonus: While the explanation involves maximizing the production of black holes, a con­sequence is to make the universe hospitable to life.

"Moreover, the hypothesis of cosmological natural selection makes several genuine predictions, which are falsifiable by currently doable observations. One is that the most massive neutron stars cannot be heavier than a certain limit. The idea here is that a supernova leaves behind the exploded star's central region. This core will collapse to ei­ther a neutron star or a black hole. Which of the two is produced de­pends on how much mass the core has; a neutron star can exist only if its mass is below a certain critical value. If cosmological natural selec­tion is right, that critical value should be tuned as low as possible, be­cause the lower it is, the more black holes are made.

"It turns out that there are several possibilities for what neutron stars are made of. One possibility is just neutrons, in which case the criti­cal mass would be rather high, between 2.5 and 2.9 times the mass of the sun. But another possibility is that a neutron star's center con­tains exotic particles called kaons. This would lower the critical mass compared with the neutrons-only model. The extent of that lowering, though, depends on the details of theoretical modeling; the various models give a critical mass somewhere between 1.6 and 2 times the solar mass.

"If cosmological natural selection is right, we would expect that na­ture has taken advantage of the possibility of making kaons in the cen­ter of neutron stars to lower the critical mass. This could have been accomplished, it turns out, by tuning the mass of the kaon to be light enough; this can be done without affecting the rates of star formation by tuning the mass of the strange quark. When cosmological natural selection was first proposed, the heaviest neutron stars known had masses of less than 1.5 times that of the sun. But recently a neutron star has been observed that has a mass just under twice that of the sun. This would refute cosmological natural selection if the mass of the kaon-neutron stars is at the lower end of the theoretical range, but the theory just manages to fit if the right answer is the upper theoreti­cal estimate, which is also twice the mass of the sun.

"However, there is a less accurately measured neutron star whose mass is estimated to be as much as two and a half times that of the sun. If that finding holds up under more precise measurements, cos­mological natural selection will be falsified.

"Another prediction comes from thinking about a surprising feature of the early universe, which is its extreme regularity. The distribution of matter in the early universe is known, from observations of the CMB, to have varied only slightly from place to place. Why was this? Why did the universe not begin with large variations in density? If there were large variations in density, the highly dense regions would have collapsed right away to black holes. If the variations in density were large enough, these so-called primordial black holes would have filled the early universe, leading to a world with many more black holes than our own. This seems to falsify the prediction of cosmological nat­ural selection, which is that there be no way to make a small change in the parameters of the laws of physics to make a universe with more black holes than our own.

"Cosmologists describe the variations in the density of matter by a parameter called the scale of density fluctuations. This is not a param­eter of the Standard Model of Particle Physics, but there are models of the early universe that do have adjustable parameters that can in­crease the density fluctuations, and it's fair to ask whether these are incompatible with cosmological natural selection. In most versions of inflation, there is a parameter that can be increased to raise the level of density fluctuations and thus flood the universe with primordial black holes. But in some of the simplest inflation models, raising this pa­rameter shrinks the universe by sharply limiting the time over which the universe can inflate. The result is a much smaller universe, which, though filled with primordial black holes, has overall many fewer black holes than our own. This means that cosmological natural selection is compatible only with a simple theory of inflation that cannot overpro­duce primordial black holes. If evidence is found that inflation hap­pened in a way requiring a more complex theory, cosmological natural selection would be ruled out. That there be no such evidence is hence a prediction of cosmological natural selection.

"Of course the right theory of the very early universe may not be in­flation, but this example serves to show that cosmological natural se­lection is vulnerable to disproof by any discovery of a mechanism act­ing in the early universe that might have produced many primordial black holes.

"Cosmological natural selection is inconceivable outside the context in which time is real. One reason is that all that need be claimed is that our universe has only a relative fitness advantage over universes differ­ing by small changes in the parameters. This is a very weak condition. We needn't assume that the parameters of our universe are the larg­est possible; there very well might be other parameter choices leading to an even more fertile universe. All the scenario predicts is that they can't be reached by making a small change from the present values.

"Thus the population of universes may be diverse, consisting of a variety of species, each relatively fertile compared with those that are slightly different. The mix of kinds of universes will continually change over time, as new ways to be fertile are discovered by trial and error. This is the way biology works. There are no maximally fit species that persist forever; rather, every era in the history of life is characterized by a different mix of species, all relatively fit. Life never reaches an equilibrium, or ideal state; it is ever evolving. Similarly, whatever laws are typical in the population of universes will change in time, as the population evolves. Were there a final state -- in which, once reached, the mix of universes would stay the same -- time would cease to mat­ter, and we could say that a timeless equilibrium had been reached. But the natural-selection scenario does not assume or imply that. Time is always present in the scenario of cosmological natural selection.

"Moreover, the scenario requires that time be universal as well as real. The population of universes evolves rapidly, growing each time each universe makes a black hole. If we are to deduce predictions from the theory, it must establish how many universes have such-and-such properties at each moment of time. This time must be meaningful not only throughout each universe but across the whole population. So we need a notion of time that gives us a picture of simultaneity within each universe and across that population."
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Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
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Wikipédia em inglês (2)

"From one of our foremost thinkers and public intellectuals, a radical new view of the nature of time and the cosmos What is time? This deceptively simple question is the single most important problem facing science as we probe more deeply into the fundamentals of the universe. All of the mysteries physicists and cosmologists face--from the Big Bang to the future of the universe, from the puzzles of quantum physics to the unification of forces and particles--come down to the nature of time. The fact that time is real may seem obvious. You experience it passing every day when you watch clocks tick, bread toast, and children grow. But most physicists, from Newton to Einstein to today's quantum theorists, have seen things differently. The scientific case for time being an illusion is formidable. That is why the consequences of adopting the view that time is real are revolutionary. Lee Smolin, author of the controversial bestseller The Trouble with Physics, argues that a limited notion of time is holding physics back. It's time for a major revolution in scientific thought. The reality of time could be the key to the next big breakthrough in theoretical physics. What if the laws of physics themselves were not timeless? What if they could evolve? Time Reborn offers a radical new approach to cosmology that embraces the reality of time and opens up a whole new universe of possibilities. There are few ideas that, like our notion of time, shape our thinking about literally everything, with huge implications for physics and beyond--from climate change to the economic crisis. Smolin explains in lively and lucid prose how the true nature of time impacts our world"--

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