Página InicialGruposDiscussãoMaisZeitgeist
Pesquisar O Sítio Web
Este sítio web usa «cookies» para fornecer os seus serviços, para melhorar o desempenho, para analítica e (se não estiver autenticado) para publicidade. Ao usar o LibraryThing está a reconhecer que leu e compreende os nossos Termos de Serviço e Política de Privacidade. A sua utilização deste sítio e serviços está sujeita a essas políticas e termos.

Resultados dos Livros Google

Carregue numa fotografia para ir para os Livros Google.

The Key of Solomon the King: Clavicula…
A carregar...

The Key of Solomon the King: Clavicula Salomonis (edição 2016)

por S. L. Macgregor Mathers (Autor), Joseph Peterson (Prefácio)

MembrosCríticasPopularidadeAvaliação médiaDiscussões
742230,328 (3.72)Nenhum(a)
This book, translated and edited by the occultist Samuel Liddell Mathers (1854-1918) and published in 1889, introduced to Victorian England an important work of Renaissance esoterica. Purportedly the deathbed testament of King Solomon to his son, distilling all the angelic wisdom he received in his lifetime, it provided its readers with detailed instructions in conjuring, divining and summoning God's power to work 'experiments', or spells. For Mathers, it represented 'the fountain-head and storehouse of Qabalistical Magic' and formed a central part of his efforts to lend scholarly respectability to occult research. Mathers edited the text using available manuscripts at the British Museum, and it continues to offer authoritative and fascinating insight into both Renaissance occultism and its Victorian revival. Features of this edition include introductions from three distinct manuscripts, a table of the planetary hours and their magical names, and spells for producing invisibility, creating magic carpets and identifying thieves.… (mais)
Membro:schpingle
Título:The Key of Solomon the King: Clavicula Salomonis
Autores:S. L. Macgregor Mathers (Autor)
Outros autores:Joseph Peterson (Prefácio)
Informação:Weiser Books (2016), Edition: Reprint, 160 pages
Coleções:Lista de desejos
Avaliação:
Etiquetas:Nenhum(a)

Informação Sobre a Obra

The Key of Solomon the King por Pseudo Solomon

Nenhum(a)
A carregar...

Adira ao LibraryThing para descobrir se irá gostar deste livro.

Ainda não há conversas na Discussão sobre este livro.

Mostrando 2 de 2
For my own personal benefit I’d like to note that the deities of the hours (or whatever) go in the following order: Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon. The deity of the day of the week starts off, with the first hour beginning at sunrise; ie probably not 7:00 exactly or whatever.

Since a lot of these rituals are meant to be done at very specific times, I think I’ll just comment on that. Ie, many of them apparently are meant to be done at a specific time of the YEAR, like, oh, it’s not August? It’s December? Well then, don’t need to do it just yet, buddy…. 😹 And I’m not sure that I’d wait months and months to do a spell or ritual, you know. But then, in one of the pagan-perspective YouTube videos from 2009, (yes, I’m in the archive, lol) Cara/cutewitch772 (very much as the portrait of the Millennial as a young person) said although she understood spells worked best at certain times, she wouldn’t even wait for the ‘right’ phase of the MOON to come if she felt she needed magic-right-now, you know. And I don’t know; I’m a modern too, so I get that, but in a normative way, I’m like 😩

You know, it’s like, recentism defeats longer life-spans in terms of what we feel like we ‘have time for’, and whether we can play the long game, you know, as moderns. In the past, I mean, some people were turd-like, but a lot of people played the long game even if that meant looking at their ~next life~, you know, whereas with our medical science, we’ll still be here for much of the future…. But with recentism/youth culture/click bait habits, it’s like, we either think we’ll be as good as dead, or just the thought of the long game just never crosses our addled little minds, you know.

Sometimes life is an emergency, and you have to Move, and not wait, but, realistically, usually it isn’t.

The other point is that also many of the rituals are kinda Christianized/biblical, as the identity of the ‘speaker’, I guess you could call him, (to use the literary term), ‘Solomon’, implies, and my magic will probably be less biblical as I feel like people have more choices now and polytheism provides a lot of choices; however, the exact forms of pre-Christian religion are gone forever for many reasons, and I’m trying to form a type of modern/future religion, not to bow down in loyalty to the departed past, so I think angels and Hebrew words and Bible paraphernalia, although not known to “our pagan ancestors” or whatever, are, at least in part, useful things that the human journey has acquired along the way in its magical journey, and it would be a weird sort of historical re-enactment to pretend that it had never happened. Or that it could never be useful.

Of course, with modern technology versus medieval technology, sometimes a medieval magical intervention doesn’t map obviously onto something that would be helpful now; however, maybe I’m not thinking creatively enough about it all yet.
  goosecap | Dec 31, 2023 |
Although the author of this grimoire was traditionally the biblical King Solomon, it was probably written in the 13th Century A.D. It was translated by S. Liddell MacGregor Mathers in 1888; Mathers subsequently had a lot of influence in the Golden Dawn movement, one of the sources of modern ritual magic; it is said that he co-wrote its rituals with W.B. Yeats. Mathers also translated the Kabbalah.
  oldmanriver1951 | Jun 8, 2007 |
Mostrando 2 de 2
sem críticas | adicionar uma crítica

» Adicionar outros autores (24 possíveis)

Nome do autorPapelTipo de autorObra?Estado
Pseudo Solomonautor principaltodas as ediçõesconfirmado
De Laurence, L. W.Editorautor secundárioalgumas ediçõesconfirmado
MacGregor-Mathers, S.L.Tradutorautor secundárioalgumas ediçõesconfirmado
Peterson, Joseph H.Editorautor secundárioalgumas ediçõesconfirmado
Petr z Vlkovaautor secundárioalgumas ediçõesconfirmado
Verschure, J.Tradutorautor secundárioalgumas ediçõesconfirmado
Warwick, TarlEditorautor secundárioalgumas ediçõesconfirmado
Tem de autenticar-se para poder editar dados do Conhecimento Comum.
Para mais ajuda veja a página de ajuda do Conhecimento Comum.
Título canónico
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Título original
Títulos alternativos
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Data da publicação original
Pessoas/Personagens
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Locais importantes
Acontecimentos importantes
Filmes relacionados
Epígrafe
Dedicatória
Primeiras palavras
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Whoever wishes to make progress in the Study, must take care that no part of it is neglected in all of the Circumstances that relate to the Mysteries and Operations of this great Great Art.
Citações
Últimas palavras
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
(Carregue para mostrar. Atenção: Pode conter revelações sobre o enredo.)
Nota de desambiguação
Editores da Editora
Autores de citações elogiosas (normalmente na contracapa do livro)
Língua original
DDC/MDS canónico
LCC Canónico

Referências a esta obra em recursos externos.

Wikipédia em inglês

Nenhum(a)

This book, translated and edited by the occultist Samuel Liddell Mathers (1854-1918) and published in 1889, introduced to Victorian England an important work of Renaissance esoterica. Purportedly the deathbed testament of King Solomon to his son, distilling all the angelic wisdom he received in his lifetime, it provided its readers with detailed instructions in conjuring, divining and summoning God's power to work 'experiments', or spells. For Mathers, it represented 'the fountain-head and storehouse of Qabalistical Magic' and formed a central part of his efforts to lend scholarly respectability to occult research. Mathers edited the text using available manuscripts at the British Museum, and it continues to offer authoritative and fascinating insight into both Renaissance occultism and its Victorian revival. Features of this edition include introductions from three distinct manuscripts, a table of the planetary hours and their magical names, and spells for producing invisibility, creating magic carpets and identifying thieves.

Não foram encontradas descrições de bibliotecas.

Descrição do livro
Resumo Haiku

Current Discussions

Nenhum(a)

Capas populares

Ligações Rápidas

Avaliação

Média: (3.72)
0.5
1 2
1.5 1
2 3
2.5 1
3 15
3.5 1
4 12
4.5
5 17

É você?

Torne-se num Autor LibraryThing.

 

Acerca | Contacto | LibraryThing.com | Privacidade/Termos | Ajuda/Perguntas Frequentes | Blogue | Loja | APIs | TinyCat | Bibliotecas Legadas | Primeiros Críticos | Conhecimento Comum | 204,626,540 livros! | Barra de topo: Sempre visível