Summary: An argument for expository preaching as the means by which the people of God encounter the living God through the word of God, and an explication of the practices in preparation that lead to this in experience through the preached word.

The authors of this book both define what preaching is and set out their purpose in an opening statement in answer to the question, “what is preaching.” They respond:

“Preaching occurs when a holy man of God opens the Word of God and says to the people of God, ‘Come and experience God with me in this text.’ Encountering God through Expository Preaching is an explanation of this sentence.”

This book accomplishes what it promises and more. It sets forth the high calling, privilege, and sheer joy of preaching. The writers begin with the “holy man” and assert that godly character, and particularly that one is progressing in one’s own growth is critical to preaching that leads people to experience God. Giftedness is not enough, and often will result both in the cult of the preacher, and disappointment.

Then they turn to the defense of expository preaching, and particularly expository preaching that gives careful attention to the context of the text within the passage, the book, and ultimately the whole Bible. Particular emphasis is given to situating the text within God’s unfolding covenant purposes. This is not mere verse by verse explanation but canonical and biblical theological exposition, where the themes of scripture and the whole of scripture shape the treatment of a particular passage. While preference is given to preaching through books of scripture, they allow that topical preaching is both warranted by scripture itself, and that it may be done expositorily.

The authors conclude the first part with three chapters on the importance of the Holy Spirit in preaching that invites people to experience God. Careful exegesis and good homiletic practice are insufficient to transform our listeners. The Holy Spirit illumines both us and those who hear the Word preached. He emboldens the preacher, particularly in the face of opposing powers, he lights us up, fills us with love and gives us words. Finally, we constantly rely on Him through relying upon His Word, upon the Lord’s gospel, upon God in prayer, and upon the prayers of our people.

They then focus on early preparation. What I found is that this did not concern exegetical practice or turning exegetical outlines into preaching outlines, as so many similar texts do. To some degree they already addressed this in the chapters on context, and will in broad outline in the following chapters. But they begin by focusing on the importance of delivery, and also the reading of the preaching text–itself a form of preaching when done well. One of the most trenchant observations made here is that good teachers are able to anticipate how their words sound in the ears of their hearers.

The next three chapters are built around a little rhyme suggesting four questions each sermon must answer:

How does it fit?

What does it say?

How is it built?

Why does it stay?

“How does it fit?” answers the question of how the text fits into the overall context of the Bible. “What does it say?” focuses on what needs to be said about the message of this particular text to one’s audience. “How is it built?” looks at the way a passage develops its main idea. “Why does it stay?” is about why this passage has lasting relevance and how it may be relevant in the lives of the preacher and the hearers.

The final three chapters weigh the respective advantages and disadvantages of preaching from a manuscript, preaching from an outline, and preaching without notes. While a manuscript provides for precision of utterance, and avoids rabbit trails, and an outline helps with remembering what one wishes to say, the writers come down preferring the practice of preaching without notes. They favor this both in terms of what it requires of the preacher in terms of personal holiness, an outline based on the text, a simple and memorable outline, and reliance on the Holy Spirit. It also allows for better communication with and engagement with one’s audience, including more eye contact, and more natural movement and vocal variety.

What this book does is de-emphasize some of the more technical aspects of sermon preparation to focus on the spirituality of preaching–the character of the preacher, one’s own encounter with God in the text through the ministry of the Spirit, and reliance upon the Spirit in both preparation and proclamation.

While there is much of worth for anyone who aspires to preach, it should be noted that a premise of this book is that the office of preacher is limited to men–evident in references to “a holy man, ” and in the argument for preaching without notes that “it encourages masculinity” and that “for preaching to be effective, the preacher must be a masculine man” (p. 200).

While I do not agree with this premise, I found much of worth in this book, and particularly the strong argument for expository preaching, that this is really to expose God’s word under the power of God’s Spirit, so that the people of God may experience, worship, and obey the living God. It has been my joy to experience the living God under the expository preaching of both holy men and women of God, and I can’t imagine why those charged with preaching the Word of God would want anything less or else.

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Disclosure of Material Connection: I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. ( )