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The Crime of Complicity: The Bystander in the Holocaust

por Amos N. Guiora

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"If you are a bystander and witness a crime, should intervention to prevent that crime be a legal obligation? Or is moral responsibility enough? In The Crime of Complicity, Amos N. Guiora addresses these profoundly important questions and the bystander-victim relationship from a deeply personal and legal perspective, focusing on the Holocaust and then exploring cases in contemporary society. Sharing the experiences of his parents, who were Holocaust survivors, and his grandparents, who did not survive, and drawing on a wide range of historical material and interviews, Guiora examines the bystander during three distinct events: death marches, the German occupation of Holland, and the German occupation of Hungary. He explains that while the Third Reich created policy, its implementation was dependent on bystander non-intervention. Bringing the issue of intervention into current perspective, he examines sexual assault cases at Vanderbilt and Stanford Universities, as well as other crimes where bystanders chose whether or not to intervene, and the resulting consequences. After examining the intensely personal example of his own parents' survival of the Holocaust, Guiora asserts that a society cannot rely on morals and compassion alone in determining our obligation to help another in danger. It is ultimately, he concludes, a legal issue. Should we make the obligation to intervene the law, and thus non-intervention a crime?" -- Publisher's website and bool jacket.… (mais)
Adicionado recentemente porferratier, jostie13, DHMCET, CVHENLibrary, SyrSynLib, tdomick
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This was frustrating to read. I am intrigued by the example of the bystander in the Holocaust: how does the bystander (who is not directly victimized) act morally in opposition to the immoral acts of the state? This question is difficult and relevant, and the answer necessarily exists outside the legal system of that state.

However, that question is not addressed in this book. Somehow, this author reflects on the Holocaust and concludes that there is a legal solution to the bystander problem: the bystander must call the police! (This thesis makes his extremely justified criticism of the Holocaust bystanders sound more and more ridiculous. Don't be a bystander! Call the...SS? I'm mad at this book for making a criticism of bystanders in the Holocaust sound ridiculous.) There is no reflection on the limitations of the criminal justice system, on the findings of books like "The New Jim Crow" and the effects of increased criminalization, like the War on Drugs, on marginalized communities. There is no evidence presented that imposing criminal liability for bystanders who fail to contact the police will prevent violent crimes or necessarily help the victims.

The only effects of the proposed legislation that seem certain to me are (1) that our high incarceration rate would increase and (2) that ordinary citizens and residents would feel pressure to err on the side of initiating police involvement. Which sounds more like the next generation of German history. ( )
  jostie13 | May 14, 2020 |
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"If you are a bystander and witness a crime, should intervention to prevent that crime be a legal obligation? Or is moral responsibility enough? In The Crime of Complicity, Amos N. Guiora addresses these profoundly important questions and the bystander-victim relationship from a deeply personal and legal perspective, focusing on the Holocaust and then exploring cases in contemporary society. Sharing the experiences of his parents, who were Holocaust survivors, and his grandparents, who did not survive, and drawing on a wide range of historical material and interviews, Guiora examines the bystander during three distinct events: death marches, the German occupation of Holland, and the German occupation of Hungary. He explains that while the Third Reich created policy, its implementation was dependent on bystander non-intervention. Bringing the issue of intervention into current perspective, he examines sexual assault cases at Vanderbilt and Stanford Universities, as well as other crimes where bystanders chose whether or not to intervene, and the resulting consequences. After examining the intensely personal example of his own parents' survival of the Holocaust, Guiora asserts that a society cannot rely on morals and compassion alone in determining our obligation to help another in danger. It is ultimately, he concludes, a legal issue. Should we make the obligation to intervene the law, and thus non-intervention a crime?" -- Publisher's website and bool jacket.

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