Just when I think a life of faith makes no sense, I pick up a book.

This time Greg Boyle gave me pause as he told stories and stitched them together with his own slant on faith. The theology of the original plan—look after the poor, welcome strangers, love each other, laugh and cry together—permeates the pages of this book.

So many lines and whole paragraphs were copied into my journal (because I had a library copy)

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I don't need God to be in charge of my life. I only need Got to be at the center of it. 22

I believe that God protects me in nothing but sustains me in everything. 24

It would seem that quite possibly the ultimate measure of health in any community might well reside in our ability to stand in awe at what folks carry rather than in judgment of how they carry it. 51

We spend so much time asking where our suffering comes from, it leaves us little time to ask where it leads. 56

The discovery that awaits us is that paradise is contained in the here and now. We let go of the desire to expect anything beyond it. The awareness of this keeps us from the suffering generated by resisting life as it is. 74

If love is the answer, community is the context, and tenderness is the methodology. 85

We always seem to be faced with this choice: to save the world or savor it. ...savoring it is better. The good news, of course, is that when you choose to "savor" the world it gets saved. Don't set out to change the world. Set out to wonder how people are doing. 174-175

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Father Greg never hints at the possibility of too much grace. Not a word is offered about tough love. I found this a thrilling relief as I've heard christian writers, speakers, and acquaintances (who do not work with gang members) tout both.

If you like to be reminded of what really matters, possibly (re)consider a life of faith, AND laugh out loud, keep company with Greg Boyle in the pages of this book. ( )

Our parish, St. Joseph's Episcopal Church, read this books as part of its book club. It's a remarkable story Father Greg Boyle and his indomitable work with gangs in central and eastern Los Angeles. Boyle is a Jesuit and pastor of the Dolores Mission Roman Catholic Church. His mission is to help point the direction of gang members away from crime by providing alternatives. Boyle loves this work. It is a tragedy that he has buried 220 gang members over the course of 2-3 decades.
Many of our Episcopal parish in Durham, NC, found it to be an affecting story and were glad that they red it. One gets the feeling that the situation of gang violence is worse than in New York where I worked for 20 years. ( )

This is the second book I've read by "G" (Jesuit priest Gregory Boyle) and it was just as good as his first, Tattoos on the Heart, which you don't need to read before reading this one. But if you like this one (and of course you will) you'll most definitely be searching out Tattoos when you finish this. I especially liked that at the beginning Father Greg says he isn't going to repeat any of the stories from the first book, which can make a memoir sequel disappointingly dull. You won't be disappointed with this book at all - it is definitely not dull.

In 1988 Father Greg founded Homeboy Industries in Southern CA, now the largest gang-intervention, rehabilitation and re-entry program in the world. This book is a moving example of unconditional love and filled with anecdotes written by Father Greg describing his conversations and experiences with current and former gang members, their families, and the (often miraculous) changes that take place in their lives. Father Greg is Catholic, but refers to various belief systems to support the truth and transformation he witnesses in these young people. He shares what working with gang members has taught him about faith, compassion, and the enduring power of kinship. Barking is not just a book where you read about former gang members and their lives, but it's a book that will alter your thinking, and your attitude towards others. This book can't help but make a change in your life.

As the publisher notes, "This book is guaranteed to shake up our ideas about God and about people with a glimpse at a world defined by more compassion and fewer barriers." This is a heartwarming, entertaining, sometimes humorous, sometimes sad, very special book that would make a great gift as well as a wonderful book club read. I highly recommend it. ( )

I read this over three months as I found that I had to sit and soak in almost every chapter. Really beautiful, really challenging. Cannot recommend it enough. ( )

This is a book which changes style from Boyle’s previous book Tattoos. Rather than expounding on a few key themes, Boyle just condenses his style to rapid fire sayings and revelations from his time with his Black, White, and Brown former gangsters. This was a great idea and takes some authority to even attempt something like this. It’s not a completely new style from what had gone before but still one which from the narrative of story telling has been inverted. It works well if you understand that. This book is even better, in my opinion than the previous one (and Tattoos was already high caliber). Boyle says this book and his community of Homeboy Industries are aspirational. This was obvious to me but most books you might find in a bookstore under self-help, inspirational, biography, or religion are notorious for straying away from their book title or stated introductory aim. Most of the time they end up proof-texting, becoming exercises in apologetics, or worse flat-out triumphalist in tone. The library listing for Barking To The Choir is categorized by the publisher as “church work with juvenile delinquents” and “Christian life”. Both are accurate.
Boyle’s task is one of citing from all religious traditions and famous persons to gather as much agreement from the reading audience that what he says is sound from all spiritual directions, or as many as possible within the pacifist tradition. By doing this Boyle is as centrist theologically as to embrace as many people of good will as possible. This is also very flattering to the reader to see someone trying to connect with the truths of wise women and men down the centuries for a goal which is tangible, namely working together to help people heal emotionally and spiritually and thus add hope for a future world built on kindness expressed today.
Two last things about this very interesting book about life in Los Angeles (Homeboy Industries and Homegirl Café are in Chinatown right below a Metro station platform). Boyle speaks about an Irish priest (not he) who was helping Jackie Kennedy after the assassination of JFK. She was questioning where God was during the shots being fired from the Dallas School Book Depository. This was not known until that priest who had made notes of her “counseling sessions” became public when the priest’s papers were posthumously bequeathed to a university library and read by a researcher. This was not a good situation as you might imagine. Recording by notes or electronic means by priests is forbidden as this is always considered under the veil of the sacrament of confession thus forbidden to repeat anything said. Every priest is obliged under mortal sin to carry all private conversations in counseling or confession to his own grave. Therapists work under different codes and laws but priests are always instructed to not reveal names, sins, or even if a person ever expressed a desire to confess at all. Boyle does not spend much time with this scenario, thankfully.
The last thing to mention is that Boyle has become self-reflective and this has made his writing even more powerful. In this book we hear how people criticize his work, find fault with him personally, make anonymous accusations and even repeat what the former gangsters tease him about. He’s not defensive but also not in possession of limitless patience with contacts who seek him out to complain about something Boyle might only be tangentially associated with. This is very authentic and somewhat experienced by almost every priest currently working in Los Angeles. This is experienced with everyone who has a paying job in Los Angeles. No index, one photo on inside flap of dust jacket, no glossary of slang terms (some translated), 210 pp.
By skillfully keeping your attention, this is another very fast read. I’ve heard Boyle speak twice in person but never heard one of the Homeboy Inc. employees speak when he did. When I say I like this book, what I mean is that I would want to read more books by Catholics working at anything.. ( )