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Viceroys: The Creation of the British

por Christopher Lee

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Between 1858 and 1947, twenty British men ruled millions of some of the most remarkable people of the nineteenth and twentieth centuries. From the Indian Mutiny to the cruel religious partition of India and the newly formed and named Pakistan, the Viceroy had absolute power, more than the monarch who had sent him. Selected from that exclusive class of English, Scottish and Irish breeding, the aristocracy, the Viceroys were plumed, rode elephants, shot tigers. Even their wives stood when they entered the room. Nevertheless, many of them gave everything for India. The first Viceroy, Canning, exhausted by the Mutiny, buried his wife in Calcutta before he left the subcontinent to die shortly afterwards. The average Viceroy lasted five years and was granted an earldom but rarely a sense of triumph. Did these Viceroys behave as badly as twenty-first century moralists would have us believe? When the Raj was over, the legacy of Empire continued, as the new rulers slipped easily into the offices and styles of the British who had gone. Being 'British' was now a caste. Viceroys is the tale of the British Raj, the last fling of British aristocracy. It is the supreme view of the British in India, portraying the sort of people who went out and the sort of people they were on their return. It is the story of utter power and what men did with it. Moreover, it is also the story of how modern British identity was established and in part the answer to how it was that such a small offshore European island people believed themselves to have the right to sit at the highest institutional tables and judge what was right and unacceptable in other nations and institutions.… (mais)
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A fast-moving, almost breezy journey through the twenty viceroys (the British Crown representative) in India from 1858 to 1947. While it provides a convenient summary of this period, I must say there is something disconcerting about the construction of many of the sentences, that may be due to a colloquial use of English, or to careless editing. It makes the reading of it rather taxing, which probably accounts for the inordinately long time spent on it. The author has some strong views on the persons involved, sometimes self-contradictory within the same paragraph or page, leaving the reader puzzled. Useful as a framework, but would have to be supplemented by more sober, more 'standard' biographies and historical accounts. ( )
  Dilip-Kumar | Jan 30, 2022 |
This is a deeply disappointing book. The title is misleading, and the execution of the theme is quite sloppily done. Dealing with it in reverse order, I presume that Dr. Lee, is a fairly skilled lecturer, and has had his lecture notes cited edited for references, and spell checked. But he has not checked the text for a problem arising from being a better speaker than writer. Lee often has allowed sentences or rather, non-sentences to creep into his text, severely hampering his information flow. An example: "Mountbatten the man to do it." Lee has a weakness, omitting the verb "to be" in a written sentence. It is highly effective in speaking but not in written speech. An adequate editor would have helped him correct this, I hope. Into the bargain he does not use the semicolon; a punctuation mark that links two ideas in equal partnership in a sentence, rather than the word "And". What Lee relies on is the verbal trick of emphasis, but it requires the sentence to be read aloud rather than silently, usually several times,slowing down the flow. I raise these points as I also suffer from them, and I feel his temptations, and his pain.
The work starts with a potted history of "India before the Mutiny,' from the British point of view. It is readable, and definitely a recap rather than an account, for there' s often a frustrating lack of detail. This lack of detail persists in the descriptions of the Viceroys, who are all linked to their educational backgrounds but often not linked to their accomplishments. While they are linked to their social roles in the government of India, one is often left at loose ends as to how they actually worked, and what demands were made on them by their office. As a tool in discovering how India was moved from a medieval plundering empire to a modern parliamentary state by the British run period...the book disappoints. I would however give Mr. Lee credit for his work in two areas: his essay on the history of Jinnah, usually portrayed as a simple Islamic villain in the partition controversy, and Lee's essay on the Wavell/Mountbatten windup of the whole show. These two, at least, are useful to the student. ( )
  DinadansFriend | Nov 28, 2018 |
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Between 1858 and 1947, twenty British men ruled millions of some of the most remarkable people of the nineteenth and twentieth centuries. From the Indian Mutiny to the cruel religious partition of India and the newly formed and named Pakistan, the Viceroy had absolute power, more than the monarch who had sent him. Selected from that exclusive class of English, Scottish and Irish breeding, the aristocracy, the Viceroys were plumed, rode elephants, shot tigers. Even their wives stood when they entered the room. Nevertheless, many of them gave everything for India. The first Viceroy, Canning, exhausted by the Mutiny, buried his wife in Calcutta before he left the subcontinent to die shortly afterwards. The average Viceroy lasted five years and was granted an earldom but rarely a sense of triumph. Did these Viceroys behave as badly as twenty-first century moralists would have us believe? When the Raj was over, the legacy of Empire continued, as the new rulers slipped easily into the offices and styles of the British who had gone. Being 'British' was now a caste. Viceroys is the tale of the British Raj, the last fling of British aristocracy. It is the supreme view of the British in India, portraying the sort of people who went out and the sort of people they were on their return. It is the story of utter power and what men did with it. Moreover, it is also the story of how modern British identity was established and in part the answer to how it was that such a small offshore European island people believed themselves to have the right to sit at the highest institutional tables and judge what was right and unacceptable in other nations and institutions.

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