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Anarquia e Cristianismo por Jacques Ellul
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Anarquia e Cristianismo (edição 2010)

por Jacques Ellul (Autor)

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217795,278 (4.02)2
Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.… (mais)
Membro:maubini
Título:Anarquia e Cristianismo
Autores:Jacques Ellul (Autor)
Informação:Garimpo (2010), Edition: Religi‹o
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Anarchy and Christianity por Jacques Ellul

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Ellul is always challenging and insightful. In this book he tries to demonstrate the commonalities between Christian belief and philosophical anarchy. I think he succeeds in demonstrating some of the Bible's ambivalence toward human institutions, rulers and government. I don't buy his whole argument and would say that while he nuances some of the biblical witness he can also be reductionist.

There are some great things here in terms of how Christians relate to power and government. There is also some thoughtfulness about the rejection of violence as a Christian option. ( )
  Jamichuk | May 22, 2017 |
1988
  CPI | Apr 28, 2016 |
I thought this book really failed to convince me, which is a shame because I'm respectively open to and practicing the two subjects of the book. Foremost, I think I disliked his attempt to reconcile anarchy and Christianity from almost legalist interpretations of Biblical passages. It's the same technique definitively-archist Christians use to justify capitalism, authority and the like. What five or ten or thirty passages *imply* seems irrelevant to me if it doesn't match the overall philosophy of religion. That's where I felt let down by Ellul... good arguments for the interpretation of passages, but too little talk of how it fits into the core principles of Christian thought. ( )
  palaverofbirds | Mar 29, 2013 |
this is my second time reading this book. i feel like i need to sit with it for a little while before i write a longer review. there is much in this book to like and some that i disagree with. i am still processing and will come back to this soon. ( )
  shannonkearns | Jan 29, 2011 |
Une définition claire de ce que sont les anarchies, et le lien qui peut exister avec un christianisme biblique.
Très intéressant pour ceux qui acceptent de sortir des idées reçues. ( )
  laudateur | Feb 25, 2008 |
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Jacques Ellulautor principaltodas as ediçõescalculated
Bromiley, Geoffrey W.Tradutorautor secundárioalgumas ediçõesconfirmado
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Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.

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