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Women in Frankish Society: Marriage and the Cloister, 500 to 900

por Suzanne Fonay Wemple

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Women in Frankish Society is a careful and thorough study of women and their roles in the Merovingian and Carolingian periods of the Middle Ages. During the 5th through 9th centuries, Frankish society transformed from a relatively primitive tribal structure to a more complex hierarchical organization. Suzanne Fonay Wemple sets out to understand the forces at work in expanding and limiting women's sphere of activity and influence during this time. Her goal is to explain the gap between the ideals and laws on one hand and the social reality on the other. What effect did the administrative structures and social stratification in Merovingian society have on equality between the sexes? Did the emergence of the nuclear family and enforcement of monogamy in the Carolingian era enhance or erode the power and status of women? Wemple examines a wealth of primary sources, such deeds, testaments, formulae, genealogy, ecclesiastical and secular court records, letters, treatises, and poems in order to reveal the enduring German, Roman, and Christian cultural legacies in the Carolingian Empire. She attends to women in secular life and matters of law, economy, marriage, and inheritance, as well as chronicling the changes to women's experiences in religious life, from the waning influence of women in the Frankish church to the rise of female asceticism and monasticism.… (mais)
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Given that this book was originally written in 1980, I definitely have to give it some leeway in terms of outdated its theoretical structure is. That said, if this were not the only basic introduction to Merovingian women and religion which the university library had to offer, I would not have ploughed through this all the way to the end. I thought the style of her writing was somewhat clunky, many of her conclusions not supported by the material, and flat out disagreed with her views on hagiography. Whoever read the book before me must have agreed, because there are a series of exclamation marks in the margins all the way through the text. I would still have regarded it as an adequate pointer to the relevant primary sources on a field which is new to me; however, even that usefulness was severely hindered by the fact that a number of the footnotes are mixed up, or reference the wrong page of a particular text. This is a definite problem when your Latin is as weak as mine is—I'd really rather not have to go wading through volumes of the Scriptorum rerum merovingicarum in an attempt to find out which line of a vita she actually meant to reference. I really hope I can find something better than this from which to work ( )
  siriaeve | Jun 12, 2009 |
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Women in Frankish Society is a careful and thorough study of women and their roles in the Merovingian and Carolingian periods of the Middle Ages. During the 5th through 9th centuries, Frankish society transformed from a relatively primitive tribal structure to a more complex hierarchical organization. Suzanne Fonay Wemple sets out to understand the forces at work in expanding and limiting women's sphere of activity and influence during this time. Her goal is to explain the gap between the ideals and laws on one hand and the social reality on the other. What effect did the administrative structures and social stratification in Merovingian society have on equality between the sexes? Did the emergence of the nuclear family and enforcement of monogamy in the Carolingian era enhance or erode the power and status of women? Wemple examines a wealth of primary sources, such deeds, testaments, formulae, genealogy, ecclesiastical and secular court records, letters, treatises, and poems in order to reveal the enduring German, Roman, and Christian cultural legacies in the Carolingian Empire. She attends to women in secular life and matters of law, economy, marriage, and inheritance, as well as chronicling the changes to women's experiences in religious life, from the waning influence of women in the Frankish church to the rise of female asceticism and monasticism.

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