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A carregar... A Canticle for Leibowitz (original 1959; edição 2006)por Walter M. Miller Jr.
Informação Sobre a ObraA Canticle for Leibowitz por Jr. Walter M. Miller (1959)
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She leaned close to whisper behind her hand. “I need be giving shriv’ness to Him, as well.” A book about hope, death, suffering, endings, nostalgia, heritage, preservation, change, what actually matters, whether a small group of people has the power to change the world, tradition, and other stuff that I'm bad at articulating. Pretty depressing too. It gives an amazing sense of time passing, of how things change, how people forget and remember. The society presented feels real. I came away with a feeling of just how important nuclear disarmament is, how important peace is, how disgusting justifications for war are. I feel like there's more to say but it's hard to articulate, there's a lot to think about that feels like it needs an essay to put into words. The ending is a little weird and it's really depressing sometimes and the Latin can be a bit confusing with no translation (BUT whenever it's key to the story it's translated) but otherwise it's great. Also, I will say that although they get only minimal mention in the book: I have strong sympathy for the "Simpletons" (very minor early spoiler) The dystopian novel is different from most of the more contemporary ones that I have read. While it is clearly set in a post-apocalyptic world, it deals more with whether man can learn from past mistakes or if human nature & time combine to make that impossible to some extent. Religion (specifically a form of Catholicism) plays a role but actually that was less than I had expected based upon the title and cover art. My favorite section was the beginning during the new "Dark Ages" but that was probably due in part to the fact that in this section, there's the most hope that the future will be better, or at least different, from the past. Also, I found the finding and puzzling over 'artifacts' fun. There were some aspects of the story I found perplexing and am still mulling over, such as the recurring old man... sem críticas | adicionar uma crítica
Pertence a SérieLeibowitz (1) Pertence à Série da EditoraEstá contido emContémTem a adaptaçãoÉ uma versão expandida deTem como guia de referência/texto acompanhanteTem como estudoTem um guia de estudo para estudantesPrémiosDistinctionsNotable Lists
Fiction.
Science Fiction.
HTML: Winner of the 1961 Hugo Award for Best Novel and widely considered one of the most accomplished, powerful, and enduring classics of modern speculative fiction, Walter M. Miller's A Canticle for Leibowitz is a true landmark of twentieth-century literature??a chilling and still-provocative look at a postapocalyptic future. In a nightmarish, ruined world, slowly awakening to the light after sleeping in darkness, the infantile rediscoveries of science are secretly nourished by cloistered monks dedicated to the study and preservation of the relics and writings of the blessed Saint Isaac Leibowitz. From here the story spans centuries of ignorance, violence, and barbarism, viewing through a sharp, satirical eye the relentless progression of a human race damned by its inherent humanness to recelebrate its grand foibles and repeat its grievous mistakes. Seriously funny, stunning, tragic, eternally fresh, imaginative, and altogether remarkable, A Canticle for Leibowitz retains its ability to enthrall and amaze. It is now, as it always has been, a masterpiece. Não foram encontradas descrições de bibliotecas. |
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Google Books — A carregar... GénerosSistema Decimal de Melvil (DDC)813.54Literature English (North America) American fiction 20th Century 1945-1999Classificação da Biblioteca do Congresso dos EUA (LCC)AvaliaçãoMédia:
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This book gives me the goosebumps still and because of my recent experiences in and around Byzantine churches, the (re)reading experience was amplified.
The setting is post-deluge - civilization had been utterly destroyed in a nuclear holocaust- and it is a sort of Christian order, the order of the St. Leibowitz that becomes the caretaker and perhaps more importantly the interpreter of past knowledge. The parallels between the Christian church after the destruction of the Roman Empire are striking, by the way.
“From the monster Fallout - deliver us.”
“From the spirit of fornication - deliver us.”
“From the Strontium, the Casium, the Cobalt- deliver us
It all kicks into gear when brother Francis finds among other items, a shopping list and a drawing of a circuit plan in an old fallout shelter which become objects of religious veneration.
It is then when taken out of context, we realize how easily the banal, the trivial is recognized as the ultimately profound, the lifeless becomes alive and ignorance becomes king. We, through the endless arrogance of contemporary societies are not aware that each and everyone of us, just as brother Francis and the whole church of St. Leibowitz, are forever dwelling inside universal concentric circles of dramatic irony. In that sense, ignorance permeates all there is and can’t be abdicated.
Walter Miller’s tale is a forever masterpiece, a classic of speculative fiction. Ah, what arrogance to suppose, to claim that anything can be forever-lasting .
Yet, Miller’s work ticks all the boxes. It is masterly eloquent, at times lusciously, then disturbingly ironic.
“What did the world weigh? It weighs but is not weighed. Sometimes it’s scales are crooked. It weighs life and labor in the balance against silver and gold. That will never balance. But fast and ruthless it keeps on that way. It spills a lot of life that way and sometimes a little gold. And blindfolded a king comes riding across the desert with a set of crooked scales, a pair of loaded dice and upon the flag is emblazoned vexileragis.”
The plot moves on like a steam engine, undisturbed and not caring for a reader’s preference. Driven by the stark reality of circumstance, it takes no prisoners. Simply wonderfully profound. Ah, I’m getting carried away.
A spiritu fornicationis, Domine, libera nos (in religious context fornication is often used as idolatry) Deliver me from the sin of idolatry.
Deo gratias. ( )