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The Stone-Campbell Movement: An…
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The Stone-Campbell Movement: An International Religious Tradition (edição 2002)

por Michael W. Casey (Autor)

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The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.… (mais)
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Título:The Stone-Campbell Movement: An International Religious Tradition
Autores:Michael W. Casey (Autor)
Informação:Univ Tennessee Press (2002), Edition: 1, 640 pages
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The Stone-Campbell Movement: An International Religious Tradition por Michael W. Casey

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Following the comprehensive (65 pages with 297 notes!) Introduction by editors Casey and Foster, the remainder of the book is composed of 26 essays on a wide-range of topics contributed by 22 scholars. The essays were all previously published in a variety of scholarly journals. The contents of the book is as follows:

Introduction

“The Renaissance of Stone Campbell Studies: An Assessment and New Directions,” by Michael W. Casey and Douglas Foster

Part I – Historiographical Issues: Intellectual History and Social History

“The Sectional Origins of the Churches of Christ,” by David Edwin Harrell Jr.
“The Apocalyptic Origins of Churches of Christ and the Triumph of Modernism,” by Richard T. Hughes

Part II – An American Movement

1. Origins

“The Christian Movement and the Demand for a Theology of the People,” by Nathan O. Hatch
“The Agrarian Myth and the Disciples of Christi in the Nineteenth Century,” by David Edwin Harrell Jr.

2. The Significance of Alexander Campbell in Antebellum America

“A Rational Voice Crying in and Emotional Wilderness,” by John L. Morrison
“Campbell's Post-Protestantism and Civil Religion,” by Mont Whitson
“Early Cincinnati's 'Unprecedented Spectacle',” by Earl Irvin West
“Republican Religion and Republican Institutions: Alexander Campbell and the Anti-Catholic Movement,” by L. Edward Hicks

3. The Influence of a Tradition on the Presidency

“The Religious Thought and Practice of James A. Garfield,” by William C. Ringenberg
“Lyndon B. Johnson: The Religion of a Politician,” by Monroe Billington
“The Moral Inheritance of a President: Reagan and the Dixon Disciples of Christ,” by Stephen Vaughn

4. American Multiculturalism: Ethnocentrism, Gender, and Race

“'Living in a Land of Prophets': James T. Barclay and an Early Disciples of Christ Mission to the Jews in the Holy Land,” by Paul M. Blowers
“Mainline Women Ministers: Women Missionary and Temperance Organizers Become 'Disciples of Christ' Ministers,” by Glenn Michael Zuber
“The Interracial Impact of Marshall Keeble, Black Evangelist, 1878-1868,” by Paul D. Phillips

5. American Primitivism

“Hoosier Brethren and the Origins of the Restoration Movement,” by David B. Eller
“Two Restoration Traditions: Mormons and Churches of Christ in the Nineteenth Century,” by Richard T. Hughes

Part III – A British Movement

“The Churches of Christ in Britain: A Study in Nineteenth-Century Sectarianism,” by Louis Billington
“West End Chapel, Back Street Bethel: Labor and Capital in the Wigan Churches of Christ, 1845-1945,” by Peter Ackers

Part IV – Social Ethics and Pacifism

“David Lipscomb and the 'Preferential Option for the Poor' among Postbellum Churches of Christ,” by Anthony L. Dunnavant
“Disciples of Christ Pacifism in Nineteenth-Century Tennessee,” by David Edwin Harrell Jr.
“From Pacifism to Patriotism: The Emergence of Civil Religion in the Churches of Christ during World War I,” by Michael W. Casey
“Who Speaks for the Christians? The Great War and Conscientious Objection Movement in the Churches of Christ: A View from the Wigan Coalfield,” by Peter Ackers

Part V – Traditions Related to the Stone-Campbell Movement

“A Different Kind of Loyalist: The Sandemanians of New England during the Revolutionary War,” by Jean F. Hankins
“Unity and Separation: Contrasting Elements in the Thought and Practice of Robert and James Alexander Haldane,” by Deryck W. Lovegrove
“'To Hear a Free Gospel': The Christian Connexion in Canada,” by Philip G. A. Griffin-Allwood
“The Boston Church of Christ,” by Russ Paden

The book includes an excellent 27 page index.

Although the book was compiled in 2002 and some of the articles are getting “long in the tooth,” (for example, all of Harrell's essays were written in the 1960s) the book should continue to be beneficial to persons interested in the Stone-Campbell religious heritage for quite sometime. The quality of the research and writing is excellent from start to finish.

I am glad to have this volume in my library and recommend it to serious university and seminary students, and pastors and lay persons, particularly those of the any of the streams of the Stone-Campbell religious heritage. I hope scholars will continue to add their updates to the book's existing topics, and add their thinking to new issues and developments that are emerging as time moves on. ( )
  SCRH | May 14, 2012 |
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The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.

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