Página InicialGruposDiscussãoMaisZeitgeist
Pesquisar O Sítio Web
Este sítio web usa «cookies» para fornecer os seus serviços, para melhorar o desempenho, para analítica e (se não estiver autenticado) para publicidade. Ao usar o LibraryThing está a reconhecer que leu e compreende os nossos Termos de Serviço e Política de Privacidade. A sua utilização deste sítio e serviços está sujeita a essas políticas e termos.
Hide this

Resultados dos Livros Google

Carregue numa fotografia para ir para os Livros Google.

The Seat of the Soul por Gary Zukav
A carregar...

The Seat of the Soul (original 1989; edição 1990)

por Gary Zukav

MembrosCríticasPopularidadeAvaliação médiaMenções
2,028196,128 (3.61)10
Presents the evolution of man from a species that pursues external power, power based upon the perceptions of the five senses, into a species that pursues authentic power, power based upon spiritual perceptions and values.
Título:The Seat of the Soul
Autores:Gary Zukav
Informação:Free Press (1990), Paperback, 256 pages
Colecções:A sua biblioteca

Pormenores da obra

The Seat of the Soul por Gary Zukav (1989)

  1. 00
    The Blank Slate: The Modern Denial of Human Nature por Steven Pinker (PlaidStallion)
    PlaidStallion: God, Jesus, Virgin Mary, Yahweh, Allah, Mohammed, Shiva, Buddha, Zeus, Odin, Horus, Emperor of Heaven, Haile Selassie, Great Spirit, Spider Grandmother, Flying Spaghetti Monster—take a lesson:

    MOST PEOPLE ARE familiar with the idea that some of our ordeals come from a mismatch between the source of our passions in evolutionary history and the goals we set for ourselves today. People gorge themselves in anticipation of a famine that never comes, engage in dangerous liaisons that conceive babies they don’t want, and rev up their bodies in response to stressors from which they cannot run away.

    What is true for the emotions may also be true for the intellect. Some of our perplexities may come from a mismatch between the purposes for which our cognitive faculties evolved and the purposes to which we put them today. This is obvious enough when it comes to raw data processing. People do not try to multiply six-digit numbers in their heads or remember the phone number of everyone they meet, because they know their minds were not designed for the job. But it is not as obvious when it comes to the way we conceptualize the world. Our minds keep us in touch with aspects of reality—such as objects, animals, and people—that our ancestors dealt with for millions of years. But as science and technology open up new and hidden worlds, our untutored intuitions may find themselves at sea.

    What are these intuitions? Many cognitive scientists believe that human reasoning is not accomplished by a single, general-purpose computer in the head. The world is a heterogeneous place, and we are equipped with different kinds of intuitions and logics, each appropriate to one department of reality. These ways of knowing have been called systems, modules, stances, faculties, mental organs, multiple intelligences, and reasoning engines. They emerge early in life, are present in every normal person, and appear to be computed in partly distinct sets of networks in the brain. They may be installed by different combinations of genes, or they may emerge when brain tissue self-organizes in response to different problems to be solved and different patterns in the sensory input. Most likely they develop by some combination of these forces.

    What makes our reasoning faculties different from the departments in a university is that they are not just broad areas of knowledge, analyzed with whatever tools work best. Each faculty is based on a core intuition that was suitable for analyzing the world in which we evolved. Though cognitive scientists have not agreed on a Gray’s Anatomy of the mind, here is a tentative but defensible list of cognitive faculties and the core intuitions on which they are based:
    • An intuitive physics, which we use to keep track of how objects fall, bounce, and bend. Its core intuition is the concept of the object, which occupies one place, exists for a continuous span of time, and follows laws of motion and force. These are not Newton’s laws but something closer to the medieval conception of impetus, an “oomph” that keeps an object in motion and gradually dissipates.
    • An intuitive version of biology or natural history, which we use to understand the living world. Its core intuition is that living things house a hidden essence that gives them their form and powers and drives their growth and bodily functions.
    • An intuitive engineering, which we use to make and understand tools and other artifacts. Its core intuition is that a tool is an object with a purpose—an object designed by a person to achieve a goal.
    • An intuitive psychology, which we use to understand other people. Its core intuition is that other people are not objects or machines but are animated by the invisible entity we call the mind or the soul. Minds contain beliefs and desires and are the immediate cause of behavior.
    • A spatial sense, which we use to navigate the world and keep track of where things are. It is based on a dead reckoner, which updates coordinates of the body's location as it moves and turns, and a network of mental maps. Each map is organized by a different reference frame: the eyes, the head, the body, or salient objects and places in the world.
    • A number sense, which we use to think about quantities and amounts. It is based on an ability to register exact quantities for small numbers of objects (one, two, and three) and to make rough relative estimates for larger numbers.
    • A sense of probability, which we use to reason about the likelihood of uncertain events. It is based on the ability to track the relative frequencies of events, that is, the proportion of events of some kind that turn out one way or the other.
    • An intuitive economics, which we use to exchange goods and favors. It is based on the concept of reciprocal exchange, in which one party confers a benefit on another and is entitled to an equivalent benefit in return.
    • A mental database and logic, which we use to represent ideas and to infer new ideas from old ones. It is based on assertions about what’s what, what’s where, or who did what to whom, when, where, and why. The assertions are linked in a mind-wide web and can be recombined with logical and causal operators such as AND, OR, NOT, ALL, SOME, NECESSARY, POSSIBLE, and CAUSE.
    • Language, which we use to share the ideas from our mental logic. It is based on a mental dictionary of memorized words and a mental grammar of combinatorial rules. The rules organize vowels and consonants into words, words into bigger words and phrases, and phrases into sentences, in such a way that the meaning of the combination can be computed from the meanings of the parts and the way they are arranged.
    The mind also has components for which it is hard to tell where cognition leaves off and emotion begins. These include a system for assessing danger, coupled with the emotion called fear, a system for assessing contamination, coupled with the emotion called disgust, and a moral sense, which is complex enough to deserve a chapter of its own.

    These ways of knowing and core intuitions are suitable for the lifestyle of small groups of illiterate, stateless people who live off the land, survive by their wits, and depend on what they can carry. Our ancestors left this lifestyle for a settled existence only a few millennia ago, too recently for evolution to have done much, if anything, to our brains. Conspicuous by their absence are faculties suited to the stunning new understanding of the world wrought by science and technology. For many domains of knowledge, the mind could not have evolved dedicated machinery, the brain and genome show no hints of specialization, and people show no spontaneous intuitive understanding either in the crib or afterward. They include modern physics, cosmology, genetics, evolution, neuroscience, embryology, economics, and mathematics.

    It’s not just that we have to go to school or read books to learn these subjects. It’s that we have no mental tools to grasp them intuitively. We depend on analogies that press an old mental faculty into service, or on jerry-built mental contraptions that wire together bits and pieces of other faculties. Understanding in these domains is likely to be uneven, shallow, and contaminated by primitive intuitions. And that can shape debates in the border disputes in which science and technology make contact with everyday life. The point … is that together with all the moral, empirical, and political factors that go into these debates, we should add the cognitive factors: the way our minds naturally frame issues. Our own cognitive makeup is a missing piece of many puzzles, including education, bioethics, food safety, economics, and human understanding itself.
    … (mais)
  2. 01
    The Seven Spiritual Laws of Success: A Practical Guide to the Fulfillment of Your Dreams por Deepak Chopra (DetailMuse)
A carregar...

Adira ao LibraryThing para descobrir se irá gostar deste livro.

Ainda não há conversas na Discussão sobre este livro.

» Ver também 10 menções

Inglês (17)  Espanhol (1)  Francês (1)  Todas as línguas (19)
Mostrando 1-5 de 19 (seguinte | mostrar todos)
> Amazon : https://www.amazon.fr/Si%C3%A8ge-l%C3%A2me-Au-del%C3%A0-cinq-sens/dp/284445741X/...

> Peu d’auteurs se sont risqués à donner une explication scientifique de l’âme. La meilleure se trouve dans le livre de Gary Zukav The Seat of the Soûl (New York : Simon and Schuster, 1989). --Deepak Chopra, 'Comment connaître Dieu', Rocher, 2001
  Joop-le-philosophe | Jul 10, 2021 |
Gary Zukav, an Eagle Scout Harvard graduate, who served as a Green Beret officer (1st Lt) in Viet Nam, fell in with young theoretical physicists in San Francisco, and wrote "Dancing Wu Li Masters" [Wu Li = Chinese "Physics" with five definitions -- including "nonsense"]. Zukav explains that work was intended to 'open the mind", and this "Seat of the Soul" is intended to "open the heart".

Zukav does not seem have have done any actual "science" for either book. He posits an elaboration of Soul, alleging that the human species is emerging from the illusions of the "five senses" and "external power". Transformation is possible with intention and better choices. A transformational Power based upon perceptions of this Soul thing--moving from "external" to "authentic power."

This is an unwavering mashup of psychology, Jain/Hindu Karmic creation, and heady speculations about the existence of a Soul in everyone. The Soul is "that part of you that is immortal". [14] The Will to Intention, (cf. Adler's Will to Power, Freud's Will to Pleasure, Frankl's Will to Meaning), the idea of having Choice, is developed without credit to those who opened this door to self-awareness .

We can choose fear, and evolve through the destruction fear creates. Why not choose the conscious path, the path of Joy? Can we transform energy into matter with better intentions? [Written 2014, two years before the Naqba.]

This is not a work of theology, but a courageous effort to provide useful tools to free our "splintered" personalities from fear, addiction, and a poor quality of consciousness. Zukav uses the example of "the personality, Jesus" who chose the path of glory over the temptations offered by the "Luciferic principle". [157] "Authentic empowerment is not gained by making choices that do not stretch you."

In the intentional effort to align our personalities with our soul--we will stimulate our spiritual growth and become better people in the process. This insightful, lucid synthesis of concepts of psychology, karmic debts, and new-age principles of consciousness-raising.

Example of advice for giving spiritual care: Offer comfort to the group-soul of the dolphins. The dolphins are creating diseases within, and beaching themselves, as "their way of refusing to continue to live upon the Earth...."They are exhausted." [165]
  keylawk | Aug 30, 2019 |

.la expansión de la perfección humana más allá de los cinco sentidos
Trata de una nueva forma de ver el mundo de estar en él., de la expansion
de la percepcion humana más allá de los cinco sentidos.
Defiende el poder auténtico, el poder interior frente al poder externo., y nos habla
de la necesidad de sincronizar, personalidad y alma.
  FundacionRosacruz | Sep 7, 2018 |
Shucks. I am having a hard time believing this tripe is by the same guy who wrote THE DANCING WU LI MASTERS. Zukav was almost prescient with his insights and final predictions in DANCING. SEAT is all hot air. There are not many books I toss, but I don't think I want to offer the tacit approval a place on my bookshelf offers. ( )
  Mark-Bailey | Jul 1, 2017 |
Shucks. I am having a hard time believing this tripe is by the same guy who wrote THE DANCING WU LI MASTERS. Zukav was almost prescient with his insights and final predictions in DANCING. SEAT is all hot air. There are not many books I toss, but I don't think I want to offer the tacit approval a place on my bookshelf offers. ( )
  torreyhouse | Jun 25, 2016 |
Mostrando 1-5 de 19 (seguinte | mostrar todos)
sem críticas | adicionar uma crítica
Tem de autenticar-se para poder editar dados do Conhecimento Comum.
Para mais ajuda veja a página de ajuda do Conhecimento Comum.
Título canónico
Título original
Títulos alternativos
Data da publicação original
Locais importantes
Acontecimentos importantes
Filmes relacionados
Prémios e menções honrosas
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
The loving support and many contributions of Caroline Myss are woven through these pages.
This book is dedicated to my parents, Morris L. Zhukov and Lorene Zukav, with love, respect and gratitude.
Primeiras palavras
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
During the years that I was writing The Dancing Wu Li Masters and after, I was drawn again and again to the writings of William James, Carl Jung, Benjamin Lee Whorf, Niels Bohr and Albert Einstein.
Últimas palavras
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Nota de desambiguação
Editores da Editora
Autores de citações elogiosas (normalmente na contracapa do livro)
Língua original
DDC/MDS canónico
Canonical LCC

Referências a esta obra em recursos externos.

Wikipédia em inglês (1)

Presents the evolution of man from a species that pursues external power, power based upon the perceptions of the five senses, into a species that pursues authentic power, power based upon spiritual perceptions and values.

Não foram encontradas descrições de bibliotecas.

Descrição do livro
Resumo Haiku

Capas populares

Ligações Rápidas


Média: (3.61)
0.5 1
1 13
1.5 2
2 18
2.5 5
3 60
3.5 11
4 59
4.5 3
5 63

É você?

Torne-se num Autor LibraryThing.


Acerca | Contacto | LibraryThing.com | Privacidade/Termos | Ajuda/Perguntas Frequentes | Blogue | Loja | APIs | TinyCat | Bibliotecas Legadas | Primeiros Críticos | Conhecimento Comum | 163,095,580 livros! | Barra de topo: Sempre visível