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A carregar... Abortion & the early church: Christian, Jewish & pagan attitudes in the Greco-Roman worldpor Michael J. Gorman
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What is abortion? A convenience to society? A legal offense? Murder? The twentieth century is not the first to face these questions. Abortion was a common practice two thousand years ago. The young Christian church, growing up in influential centers of Greco-Roman culture, could not ignore the practice. How would church leaders define abortion? Gorman examines Christian documents in their Greco-Roman context, concluding that Christians held a consistent position throughout the church's first four hundred years. Não foram encontradas descrições de bibliotecas. |
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Google Books — A carregar... GénerosSistema Decimal de Melvil (DDC)363.4Social sciences Social problems and services; associations Other social problems and services Drugs, Abortion, PornographyClassificação da Biblioteca do Congresso dos EUA (LCC)AvaliaçãoMédia:
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Up until this point, I benefitted from every part of the book -- even if I was not convinced on every point. Gorman does a good job of providing primary sources about pagan, Christian, and Jewish attitudes on abortion. He also does a good job of explaining those sources and spends much good analysis not only on what the attitudes on abortion were, but what the core of the issue really was. For example, was abortion criticized because it was an impediment to procreation, a means of covering up sexual immorality, a threat to the woman's life as well, or as the killing of a human life? (for Christians it seems all of these were mentioned, but the driving concern was the humanity of the fetus). Nevertheless, Gorman lost a star because his final chapter swerves into very 80s territory as he launches an assault on those pro-life Christians who are pro-strong national defense, pro-capital punishment, and not strong enough on the issue of gun control. Up to this point, his discussion was unemotional, logical, even systematic. Not so here. He comes across as a man struggling to reconcile his personal liberal political beliefs with his strong pro-life beliefs. His solution it to blast both sides. Beyond its obvious tangential nature, this diabtribe is out of place because it -- unlike his excellent discussion of early Christian views on abortion -- is built not on Christian history but on his own emotional biases.
Nevertheless, on the issue of abortion, this is one of the best values out there for understanding what the Church has believed on this subject -- it was immoral. And perhaps more importantly, why it believed what it did -- it was the taking of an innocent human life. ( )