Retrato do autor

Victor Gollancz (1893–1967)

Autor(a) de Man and God

34+ Works 413 Membros 9 Críticas

About the Author

Obras por Victor Gollancz

Man and God (1950) — Autor — 95 exemplares
A Year of Grace (1950) 80 exemplares
From Darkness to Light (1956) 29 exemplares
My Dear Timothy (1952) 20 exemplares
Our Threatened Values (1946) 19 exemplares
In Darkest Germany (1947) 14 exemplares
Journey towards music; a memoir (1964) 13 exemplares
Reminiscences of Affection (1968) 9 exemplares
The New Year of Grace (1961) 7 exemplares
Russia and Ourselves (1941) 5 exemplares

Associated Works

The Road to Wigan Pier (1937) — Prefácio, algumas edições3,493 exemplares
The Penguin Book of Twentieth-Century Protest (1998) — Contribuidor — 31 exemplares

Etiquetado

Conhecimento Comum

Membros

Críticas

various authors on human,divine
 
Assinalado
SrMaryLea | Aug 22, 2023 |
From Wikipedia: Gollancz started reading for the book (which he also used in From Darkness to Light) over the winter of 1943, when recovering from a nervous breakdown he had had in June of that year, and worked on it intermittently until it was published. He wrote it over the winter of 1949, and it was published on 2 October 1950.
The book is divided into five parts. The first part concerns God's Mercy and Love, A Reading of Christ, and Joy and Praise. The second part focuses on Good and Evil, Sin and Repentance, and Man, fellow-worker with God. The third part covers The Relation of Man to Man. The fourth part is broken into six sections: Acceptance, Man's Dignity and Responsibility, Activity, Integrity, Humility, and Freedom. The fifth and final part looks at The Self, Intimations, and The Many and the One.
In his foreword, Gollancz writes that the work is a "rather polemical" approach to expressing a mood, rather than a doctrine, about God and man. It is a response to both anti-religious humanism and anti-humanistic religion.
Religious faith was important part of Gollancz's life. His father was an Orthodox Jew with a very literal interpretation of his faith; Gollancz's dislike of this attitude coloured his approach to organised Judaism for much of his life, but he continued to practise many Jewish rituals at home. Gollancz often claimed to be a Christian, although he was never baptised and his understanding of the religion was highly idiosyncratic. Overall his personal syncretic faith drew on Pelagian Christianity, Judaism, and wide-ranging reading across religious traditions. His faith manifested itself in a consciousness of bliss and his lifelong political and social campaigning.
… (mais)
 
Assinalado
richard_dury | 2 outras críticas | Jul 1, 2018 |

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Estatísticas

Obras
34
Also by
2
Membros
413
Popularidade
#58,991
Avaliação
3.8
Críticas
9
ISBN
17

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